neoreaction

Their works will come to nothing

The anti-politics side of neoreaction is hard for people to grasp in our current context. People tend to think of good things as resulting from some kind of activist energy bringing it together. The opposite of this do-somethingism is neoreaction’s passivism, its belief in entropy:  things will inevitably flow a certain way if the foot is taken off the gas.

For example, subsidies for single mothers and no-fault divorce hold together the ~70 percent single motherhood rate in parts of Northeast DC, where I live. This is the closest thing to a smashed patriarchy we have – it’s dented at the very least.

Without such political energy, as well as the not-strictly-political but still irrational cultural trends like alternative family structures being fashionable, this all falls apart. Reality comes crashing, and people are forced to rediscover healthy family structures. The fact remains, however: social entropy can’t be beaten. A return to patriarchy only requires a relief from politics and the (probably painful) correction that follows.

White males have high-paid Silicon Valley jobs in the absence of this kind of energy. All they had to do was be smart, be productive and mind their own business. This naturally makes the blood of New York Magazine types boil, so now we have the #WomenInTech meme to try to remedy this supposedly horrible state of affairs.

“Diversity consultant” is a thing, by the way. But the tech industry was booming before we had people who supplicate the equality spirits for a living, and it will probably continue to boom when they’re gone. Rule of thumb: if your need a hashtag to continue your existence, you aren’t going to exist for long. Capitalists like bragging to their friends about their investments supporting the things we’re supposed to be down with, but even more than that they like their investments making money. The folly of this line of attack can be generalized to all activism:  it’s just an appeal to the sentiments of the powerful.

Few of them will admit it, but the social order that left-wingers prefer is held together by smashy energy that is fighting a Sisyphean uphill battle.

We can see a pretty successful attempt to smash capitalism in Venezuela – we know it’s successful because the government has smashed capitalism so thoroughly that it can’t even supply toilet paper to their citizens. They even tried extending their smashing to the subsequent breadlines by pulling people out of them based on numbers on their ID cards.

(more…)

Dreams, consciousness and sanity

It’s interesting that before he became the first human to die live on the Web, Tim Leary changed his tune (and the title of one of his books) from Exo-Psychology to Info-Psychology.

Leary acknowledged that his one-time obsession with space exploration and the future of humanity off-planet was at least partly the result of his time in jail in the 1960s and 70s and the natural tendency of the mind to want to free itself by flying high above the prison grounds. For an old dude, he seems to have rapidly grasped the possibilities of the Web and some of the changes to our lives that digital world would bring. He apparently continued to consume plenty of drugs up until the end. The funny thing, to me, is that there’s no indication that in all his years of psychonauting he ever deeply explored the free, easily available and abundant resource that’s provided to us every night: The Dreamscape. (more…)

Magicians of the Outer Right, Part Zwei – Power Plays

TRIGGER WARNING: There’s that bit in the beginning of the Book of Genesis about The Tree of Knowledge. The material below is all very well known and available to anyone with a browser. However, the weak of mind are strongly advised to cease and desist.

Ah, I see you’re still here. Very well:

My previous post on Magicians of the Outer Right was, admittedly, occult.

From Outside in’s links digest: “Mirror of obscurity.” Nick B. Steves roundup: “a rather cryptic post.” Some further explication was implied.

Steves also linked this:

The fact is Western culture has its own conception of power, a very naive construct that prevents us from noticing how things actually work. We seem to think people have ideas, and act because they believe those ideas, and power just comes out of the strength of those ideas. Call it faith in Christ, or Protestantism, or liberalism. Our conception of history is the history of ideas.

In the last 20 years or so, with the rise of the Web, this conception has been hyper-reinforced. I post my “Neoreactionary” arguments and evidence about how fundamental “right-wing” changes to society would result in peace, prosperity, less crime, happier children, more intelligence, less obesity and, in the long run, the breeding of unicorns that defecate gumdrops. Some SJW grrrl just out of Wellsley (or more likely, struggling to complete her Womyn’s Studies B.A. at a state university) posts that I’m a POS racist sexist LGBTIQ-phobe whose ideas would lead to death camps for everyone except white cismales. She argues that fundamental “left-wing” changes to society would result in equality, peace, equality, less crime, equal children and animals, equality of intelligence, social justice, racial justice, economic justice, sexual justice and, in the long run, Gaia defecating non-GMO unsalted manna that would feed the world and allow her to pay off her student loans.

(more…)

Magicians of the Outer Right

It’s a common error to think that mystics and magicians are generally liberals or leftists. At least in America.

Most Boomer Americans, monolingual, insulated from the rest of the world and from history, associate “magick” with hippies, the “60s”, Tim Leary, pot and acid, and sexual freedom. When they think about it at all which isn’t often, these days. Most younger Americans don’t think about it at all, being too busy sexting, face booking and in other ways competing for visible status. Ritual, programmed self-hypnosis and other inner work are less common now, since they don’t yield outward signs of wealth or cool.

At least not right away.

I don’t know as much about Europe directly, but my impression is that there’s bit more attention to these subjects still, especially in Eastern Europe, and across the age groups. But as a rapidly shrinking population of young people plugs in, turns on and tweets out, I suppose the same thing is happening there, too.

In truth, ritual magick, symbolic meditation and related practices have always been the tool of a tiny, cognitive elite, in all societies and across all civilizations. They’re simply too difficult, too esoteric, too scary and too uncertain. And while I jest about status-signaling today, it’s always been important to most people, and occult practices have never brought the kind of status boost that killing the biggest buffalo, having the biggest automobile or (nowadays) being the biggest “victim” did.

(more…)

The radicals are the only ones we read

Remember the donkey, Benjamin, from Animal Farm? He is a dissident intellectual who sees how things really are, providing exposition to the reader about how the ridiculous, surreptitious deception defines the post-revolution farm. He’s not a resister, he’s not a rabble-rouser and he’s not counter-revolutionary. He is passive, and he passively speaks the sober truth, with neither a delusion of living under a reasonable system or delusion of being able to change that system. That’s the only reason why he can occupy his strange position — he is an utterly defeated fellow with nothing to lose and no reason to speak anything but the harsh truth. This is the mystique of the neoreactionary.

The neoreactionary is the guy at the end of the movie that tells everyone exactly how he feels about them. He’s already lost his job, or lost the battle, or he’s just had an epiphany about how he’s been full of shit the whole time (does anyone else remember Talk Radio?) That’s why people actually read neoreactionary blogs instead of those of, say, Stormfront.org buffoons, despite the two being about equal in political incorrectness. Where white nationalists might have laughable fantasies about a “white revolution” and coming neo-Nazi order, neoreactionaries are acutely aware of the insurmountable obstacles that face an anti-mass movement. Nick Land writes:

Neoreactionary realism, in contrast, is positively aligned with the recession of demotic sustenance. If this were not the case, it would exhibit its own specific mode of democratic politics — an evident absurdity. Any suggestion of frustrated rage, tilting into terroristic expressions, would immediately reveal profound confusion, or hypocrisy. Lashing the masses into ideological acquiescence, through exemplary violence, cannot imaginably be a neoreactionary objective…

“What is to be done?” is not a neutral question. The agent it invokes already strains towards progress. This suffices to suggest a horrorist response: Nothing. Do nothing. Your progressive ‘praxis’ will come to nought in any case. Despair. Subside into horror. You can pretend to prevail in antagonism against ‘us’, but reality is your true — and fatal — enemy. We have no interest in shouting at you. We whisper, gently, in your ear: “despair”. (The horror.)

Compare this to the embarrassing pretensions of power that “anti-establishment” types have: libertarians saying “smash the state,” feminists saying, “smash the patriatrchy,” and socialists saying, “smash capitalism.” There is clearly no smashing of any of these types going on and no plausibility of it happening either. It’s a game of make-believe that the neoreactionaries do not play.

Progressive intellectuals, even the Marxist ones, are toiling in the status quo. Apparently fresh academia-intelligentsia-social media trends are just new exegesis of old progressive canon. Criticism of Patricia Arquette’s progressive Oscar acceptance speech is being made from the exact same assumptions about the nature of justice human interaction that Patricia Arquette’s speech itself is built upon. Even conservatives attempting to implement conservative ideas work within the status quo by using proxy arguments: “We should cut welfare because welfare leads to bad results for the poor,” or the ever eye roll inducing, “Liberals are the real racists for supporting affirmative action!” Both of these talking points, regardless of their truth value, are ultimately competing in the rat race of finding creative ways to dignify progressive assumptions. Conservatives don’t seem to realize that their proxy arguments are always going to be inferior to the real thing. This doesn’t mean that the progressives are wrong — they are just operate in the same kind of criticism-insulated environment that the medieval scholastics existed in.

(more…)

Opus Dei could school the neoreaction

I believe I first heard of Opus Dei in 1999 when I was working on a political campaign with a good friend who I would describe as a “devout” Catholic. I was interested in the Church at the time, mainly for its central place in the history of the West. My friend and I had numerous late-night discussions (beer for him, martinis for me) about history, politics and the Church. One night after we’d had a few he asked, “Have you ever heard of Opus Dei?” I hadn’t.

He told me a fairly amusing story about how Opus had tried to recruit him during his distinguished undergraduate career at Georgetown University. Someone invited him to an event at the Georgetown Opus Dei “Center for Men” and he hung out there a bit, but never seriously considered joining.

“Two interesting things about them,” he told me. “One, these guys would only drank one beer, then stop. Two, they had the Washington Post in the lounge, but the ads for women’s lingerie had been cut out.”

Despite his own intense faith, this wasn’t for him. He was at the School of Foreign Service studying to be a diplomat. Detractors of Opus Dei love to shout that it tries to recruit the best and brightest young Catholics who are planning to go into international relations, law, politics and journalism.

Of course, MSNBCBS, the Department of State, Senators and NGOs try and recruit the same set of people to work for them, but they’re Righteous Progressive Warriors for Peace and Justice, so that’s just fine.

My friend still had a copy of Camino they gave him, and he gave it to me to read. After that, I did some more research on the organization and its founder, Saint Josemaria Escriva.

At any rate, this post is not meant as a thorough history of Opus. The Wiki bio of Escriva is a pretty balanced presentation of the history and development of the movement. Some years later I read Dan Brown’s excrescence of a book and was much amused by the albino Opus Dei assassin. The traitorous FBI agent Robert Hannsen was a member, for what it’s worth.

At this point, the reader may fairly ask, what the hell has all this to do with Neoreaction? “NRx” is a mainly internet-based socio-politico-philosophical inquiry, not a religious order, has no leader that can be discerned, no structure, no history, no monuments or even office space. Opus has this:

opus-dei-hq-new-yorkBut here’s the crux (think about what that means): Neoreaction can only affect society if it gets elites to support its ideas, intellectually, financially and eventually physically. Right now, Western elites, the Princeton-Harvard-Yale-DC-Oxford-Davos-Brussels axis, are about 99.44% pure Cathedral Prog, (with a Ted Cruz thrown in for color). The tip of the NRx spear realizes that its real mission, at this point, is to recruit elites as supporters (or at least, sympathizers. Opus calls them “collaborators”). The Neoreaction doesn’t seek political power within the current liberal democratic nation-state systems of the West, nor is it a mass movement, nor is it interested in “members” who aren’t very intelligent. Like Opus Dei, NRx has a certain exclusivity that keeps it lean and focused, and at the same time seems to make even intelligent opposition lose objectivity.

Opus and the NRx bring out something primal in “Progressives,” because they’re impervious: men without shame or fear or guilt, at least of the kind that Progs use as a rhetorical hammer to threaten and bludgeon their opposition. “Conservatives” can’t stand for long against charges of racism or sexism or ableism or whate’er, because they’re liberals. Nothing enrages the Progs like a person who refuses to be intellectually cowed by charges of “hate.” A powerful, organized group of such people is their deepest secret fear.

Neoreaction isn’t there, yet, not by a long way. It might take some steps by imposing more demands on its followers, the same way that Opus does, and all the successful religions do. The “Mainline Protestants” have withered in direct proportion to their embrace of “inclusiveness” and their depiction of Jesus as your Special Boyfriend who won’t judge you, and who will always take you back despite the fact you cheated on Him.

Opus Dei demands you sleep on the floor once a week, arise the instant the alarm goes off and dedicate your every waking moment to excellence and to raising up your daily work to God.

There’s a hint of this in some Neoreactionary blogs, lately. While they have different forms, organization (or lack of it), and goals, Opus Dei and the Neoreaction have in common a distaste for the disgusting aspects of modernity and an ethos of raising up the Good, the True and the Beautiful. Of right reason guiding a right social order. Neoreactionaries need emulate Opus Dei in this way: to raise their standards, to conduct themselves as elites and to improve themselves physically, mentally and spiritually. The best way to spread the word is by living example.