History

Circe
*oil on canvas
*148 x 92 cm
*1891

Magicians of the Outer Right, Part Zwei – Power Plays

TRIGGER WARNING: There’s that bit in the beginning of the Book of Genesis about The Tree of Knowledge. The material below is all very well known and available to anyone with a browser. However, the weak of mind are strongly advised to cease and desist.

Ah, I see you’re still here. Very well:

My previous post on Magicians of the Outer Right was, admittedly, occult.

From Outside in’s links digest: “Mirror of obscurity.” Nick B. Steves roundup: “a rather cryptic post.” Some further explication was implied.

Steves also linked this:

The fact is Western culture has its own conception of power, a very naive construct that prevents us from noticing how things actually work. We seem to think people have ideas, and act because they believe those ideas, and power just comes out of the strength of those ideas. Call it faith in Christ, or Protestantism, or liberalism. Our conception of history is the history of ideas.

In the last 20 years or so, with the rise of the Web, this conception has been hyper-reinforced. I post my “Neoreactionary” arguments and evidence about how fundamental “right-wing” changes to society would result in peace, prosperity, less crime, happier children, more intelligence, less obesity and, in the long run, the breeding of unicorns that defecate gumdrops. Some SJW grrrl just out of Wellsley (or more likely, struggling to complete her Womyn’s Studies B.A. at a state university) posts that I’m a POS racist sexist LGBTIQ-phobe whose ideas would lead to death camps for everyone except white cismales. She argues that fundamental “left-wing” changes to society would result in equality, peace, equality, less crime, equal children and animals, equality of intelligence, social justice, racial justice, economic justice, sexual justice and, in the long run, Gaia defecating non-GMO unsalted manna that would feed the world and allow her to pay off her student loans.

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Magicians of the Outer Right

It’s a common error to think that mystics and magicians are generally liberals or leftists. At least in America.

Most Boomer Americans, monolingual, insulated from the rest of the world and from history, associate “magick” with hippies, the “60s”, Tim Leary, pot and acid, and sexual freedom. When they think about it at all which isn’t often, these days. Most younger Americans don’t think about it at all, being too busy sexting, face booking and in other ways competing for visible status. Ritual, programmed self-hypnosis and other inner work are less common now, since they don’t yield outward signs of wealth or cool.

At least not right away.

I don’t know as much about Europe directly, but my impression is that there’s bit more attention to these subjects still, especially in Eastern Europe, and across the age groups. But as a rapidly shrinking population of young people plugs in, turns on and tweets out, I suppose the same thing is happening there, too.

In truth, ritual magick, symbolic meditation and related practices have always been the tool of a tiny, cognitive elite, in all societies and across all civilizations. They’re simply too difficult, too esoteric, too scary and too uncertain. And while I jest about status-signaling today, it’s always been important to most people, and occult practices have never brought the kind of status boost that killing the biggest buffalo, having the biggest automobile or (nowadays) being the biggest “victim” did.

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Chapel of St. George: Crusades

When it comes to analogizing the Crusades with ISIS, let’s remember the virtue of humility please

President Obama is some teacher. As a “senior lecturer” at the University of Chicago Law School, he reportedly presented an impartial take on the Constitution and civil liberties. He wasn’t a radical, using critical theory and identity politics to undermine the Republic. Instead, he taught objectively while lecturing about American law.

That Barack Obama is gone. Away from the classroom, we’ve learned the president isn’t so generous to his opponents. At times, he proves his own description of himself as the smartest guy in the room. His supercilious nature was on display recently at the annual National Prayer Breakfast. With Islamic radicalism swallowing up greater swaths of the Middle East, Obama took to presidentsplainin’ why some broad reflection should be used in judging the new caliphate. Surprisingly, his arrogance was not totally off the mark.

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Opus Dei could school the neoreaction

I believe I first heard of Opus Dei in 1999 when I was working on a political campaign with a good friend who I would describe as a “devout” Catholic. I was interested in the Church at the time, mainly for its central place in the history of the West. My friend and I had numerous late-night discussions (beer for him, martinis for me) about history, politics and the Church. One night after we’d had a few he asked, “Have you ever heard of Opus Dei?” I hadn’t.

He told me a fairly amusing story about how Opus had tried to recruit him during his distinguished undergraduate career at Georgetown University. Someone invited him to an event at the Georgetown Opus Dei “Center for Men” and he hung out there a bit, but never seriously considered joining.

“Two interesting things about them,” he told me. “One, these guys would only drank one beer, then stop. Two, they had the Washington Post in the lounge, but the ads for women’s lingerie had been cut out.”

Despite his own intense faith, this wasn’t for him. He was at the School of Foreign Service studying to be a diplomat. Detractors of Opus Dei love to shout that it tries to recruit the best and brightest young Catholics who are planning to go into international relations, law, politics and journalism.

Of course, MSNBCBS, the Department of State, Senators and NGOs try and recruit the same set of people to work for them, but they’re Righteous Progressive Warriors for Peace and Justice, so that’s just fine.

My friend still had a copy of Camino they gave him, and he gave it to me to read. After that, I did some more research on the organization and its founder, Saint Josemaria Escriva.

At any rate, this post is not meant as a thorough history of Opus. The Wiki bio of Escriva is a pretty balanced presentation of the history and development of the movement. Some years later I read Dan Brown’s excrescence of a book and was much amused by the albino Opus Dei assassin. The traitorous FBI agent Robert Hannsen was a member, for what it’s worth.

At this point, the reader may fairly ask, what the hell has all this to do with Neoreaction? “NRx” is a mainly internet-based socio-politico-philosophical inquiry, not a religious order, has no leader that can be discerned, no structure, no history, no monuments or even office space. Opus has this:

opus-dei-hq-new-yorkBut here’s the crux (think about what that means): Neoreaction can only affect society if it gets elites to support its ideas, intellectually, financially and eventually physically. Right now, Western elites, the Princeton-Harvard-Yale-DC-Oxford-Davos-Brussels axis, are about 99.44% pure Cathedral Prog, (with a Ted Cruz thrown in for color). The tip of the NRx spear realizes that its real mission, at this point, is to recruit elites as supporters (or at least, sympathizers. Opus calls them “collaborators”). The Neoreaction doesn’t seek political power within the current liberal democratic nation-state systems of the West, nor is it a mass movement, nor is it interested in “members” who aren’t very intelligent. Like Opus Dei, NRx has a certain exclusivity that keeps it lean and focused, and at the same time seems to make even intelligent opposition lose objectivity.

Opus and the NRx bring out something primal in “Progressives,” because they’re impervious: men without shame or fear or guilt, at least of the kind that Progs use as a rhetorical hammer to threaten and bludgeon their opposition. “Conservatives” can’t stand for long against charges of racism or sexism or ableism or whate’er, because they’re liberals. Nothing enrages the Progs like a person who refuses to be intellectually cowed by charges of “hate.” A powerful, organized group of such people is their deepest secret fear.

Neoreaction isn’t there, yet, not by a long way. It might take some steps by imposing more demands on its followers, the same way that Opus does, and all the successful religions do. The “Mainline Protestants” have withered in direct proportion to their embrace of “inclusiveness” and their depiction of Jesus as your Special Boyfriend who won’t judge you, and who will always take you back despite the fact you cheated on Him.

Opus Dei demands you sleep on the floor once a week, arise the instant the alarm goes off and dedicate your every waking moment to excellence and to raising up your daily work to God.

There’s a hint of this in some Neoreactionary blogs, lately. While they have different forms, organization (or lack of it), and goals, Opus Dei and the Neoreaction have in common a distaste for the disgusting aspects of modernity and an ethos of raising up the Good, the True and the Beautiful. Of right reason guiding a right social order. Neoreactionaries need emulate Opus Dei in this way: to raise their standards, to conduct themselves as elites and to improve themselves physically, mentally and spiritually. The best way to spread the word is by living example.

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The original mitrailleuse

(The German Emperor William is declared…in the great palace of the Kings of France)

ADDED:Nous sommes dans un pot de chambre, et nous y serons emmerdes.” Gen. Ducrot, Sedan, France, Aug. 31, 1870.

As we come to the close of the year I’d like to again thank Meister Bloom for the opportunity to write here, and recognize the wealth of talent and intelligence gathered on this most excellent blog.

I hope that reader either knows, or has taken the time to learn, what a mitrailleuse is:

Montigny_Mitrailleuse

One of the earliest successful “machine guns”, this excellent and ingenious weapon was developed by the French in the 1860s, just in time to be deployed in the so-called “Franco-Prussian” War of 1870-1; the result of which, for the French, was one of the greatest military defeats in history (eerily repeated in 1940, but let’s take it one war at a time).

I’ve been rereading Michael Howard’s superb The Franco-Prussian War: The German Invasion of France 1870-1871 and was struck by this passage:

The Emperor [Napoleon III]…also had the mitrailleuse. With this he had been experimenting since 1860, and production had begun under conditions of great secrecy in 1866. In appearance it resembled the fasces of the Roman Lictors: a bundle of twenty-five barrels, each detonated in turn by turning a handle. It had a range of nearly 2,000 yards and a rate of fire of nearly 150 rounds per minute…but such secrecy surrounded its manufacture that training in its use was almost out of the question, and no useful discussion was possible about how it should be employed.

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Occam and Me on JFK and 9/11

(Thank you very much to J. Arthur Bloom, Prop. for the opportunity to write for The Mitrailleuse. My personal blog is Neoreaction in the Diamond Age)

The first reference to Occam’s Razor I ever saw, age 12, was in Robert Heinlein’s Have Space Suit, Will Travel, which sent me to the encyclopedia (and yes, I’m that old), because who could read the mysterious words “Occam’s Razor” and not be dying to know what it was?

I began reading about the assassination of President  Kennedy when I was 14, my interest sparked by Josiah Thompson‘s book Six Seconds in Dallas, which I found through the proven technique of a random walk through the public library stacks, scanning spines for anything that caught my eye and grabbing it. Who knows why or how these fascinations begin, but by the time I finished Thompson’s well-written and reasonable book I was hooked, leaning toward the “second gun” theory, and on the prowl for more of the seemingly endless supply of fact (and especially, fancy) on the events of November 22, 1963. (more…)