Why state capacity matters

Bryan Caplan is skeptical of the state capacity literature. I believe that state capacity is important. Unfortunately, everyone I have read on the subject gives an unconvincing explanation for its importance.

Timothy Besley and Torsten Persson, the economists who write most frequently on the subject, argue state capacity is important for two reasons. First, the ability to tax leads to states providing public goods. Second, the ability for the state to provide a legal system encourages investment.

The importance of public goods seems overstated. Robert Fogel found that railroads, many of which were built privately, only increased GDP by 2.7% in 1890. Given the relative importance of railroads compared to other public goods, it seems unlikely the ability to pay for public goods is the important aspect of state capacity.

Similarly, the provision of legal services by the state is unconvincing. Daron Acemoglu and Simon Johnson unbundle institutions, distinguishing between private property and contracting institutions. Private property is protection from the state while contracting is protection from private predation. They find protection from the state is far more important for economic development than protection from private predation. People don’t need the state to protect property rights, only to get out of the way.

So, in spite of this, why do I believe in the importance of state capacity. As an aside, I claim no originality, this is my reading of Douglass North and I am confused why no one else seems to have picked up on it. State capacity is important for controlling violence. A weak state is unable to effectively control violence. As such, it is beholden to numerous groups. These groups support the state because the state provides them with rents. A strong state is far less beholden to such groups. As such, a strong state is able to allow for economic freedom. A weak state is threatened by the wealth economic freedom creates.

Further considerations must be made. State capacity is not a good thing in and of itself. It must co-evolve with constraints on government. State capacity without such constraints results in Nazi Germany. However, too weak state capacity results in the modern Congo.

Lastly, to answer a question put by Peter Boettke on Facebook. Why do I believe state capacity is an important part of the explanation of the success of Western Europe? My reading of the history of the late middle ages is that the primary advantage of the modern nation state was its ability to crush local monopolies. England, as John Nye points out, had higher tariffs than France for much of the 20th century. The advantage of England was its internal free trade. State capacity ensured goods could move freely in England, when prior they would be taxed at every semi-autonomous jurisdiction.

Robert Caruso and the grey tribe: The tweets his future employers, editors, and clients should know about

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It was with great interest that I watched one of the security state’s more aggressive propagandists get dragged into the #GamerGate maelstrom last month. I don’t have strong feelings about the movement, but anything that gives Gawker a taste of its own medicine is probably not all bad. This is the first point of contact in the national security realm in what Pax Dickinson calls the grey tribe’s rebellion against the blue tribe.

Meet Robert Caruso, a consultant, columnist seen at the Daily Beast, The HillHuffington PostThe Guardian, and elsewhere, former spokesman for the Afghan reconstruction, and is a frequent source for anti-Snowden perspectives for Business Insider’s Michael Kelley. He hasn’t written a word that doesn’t argue for more war. Since surfacing as a columnist he’s argued the best way to stop ISIS is to go after Iran and arm the Syrian opposition, obscured the administration’s denials of NSA spying in a quote at Buzzfeed, said we should arm the Kurds and put boots on the ground in Iraq, thinks the man who thought we could bomb Libya into liberal democracy is a “consummate realist,” and also at Buzzfeed, written a listicle on why the NSA is a-OK. There’s this one:

Once again, the United States finds itself embroiled in a debate over whether or not to “go to war.” It’s a choice the country shouldn’t have to make, and it wouldn’t with a bigger, more lethal clandestine service like France or Israel has. …

In remarks offered right here in Massachusetts, the CIA’s own deputy director once observed dryly, “People in the 1950s and early 1960s concluded that the United States was facing a ruthless and implacable enemy. Our only hope of survival was to match their dedication with our dedication and their ruthlessness with our ruthlessness.” That ruthlessness is sorely needed again.

More humorously, he was published in a Tufts publication, but misspelled the school in a column he wrote quoting a graduate.

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WASP as cultural bellwether: Bp. David Colin Jones and the zeitgeist vs. Solzhenitsyn

If too many Salon articles and SPLC reports have got you doubting that liberalism is the dominant cultural force in America, listen to an Episcopalian sermon. The standard criticism of the historical WASP elite typically involves the charge of being indifferent to common people, preferring rules to justice, and being reluctant to examine their society too closely lest doing so imperil their social privilege. In the past, this was deployed on behalf of institutions like Jim Crow. Today, with the left occupying most positions of cultural power, this patrician diffidence now works to the benefit of left-wing causes and state power.

I was in Williamsburg several weeks ago for homecoming, and went to services at Bruton Parish (est. 1674). It was confirmation Sunday and Suffragan Bishop of Virginia David Colin Jones was preaching. They’ve finally put his sermon online; it begins with a weird dig at the Synod of Bishops (italics mine): (more…)

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Secession lagniappe

Journalists don’t really know how to talk about secession:

For example, look at how The Root is describing the proposed incorporation of St. George in East Baton Rouge Parish:

The rich, white folk who live in Baton Rouge, La., want to secede and form their own town called St. George.

Or at least that’s how their critics are articulating the initiative, the BBC reports. The secession, of sorts, is being sold as a well-intentioned plan that will allow St. George’s hypothetical residents to gain more control over how their tax dollars are being spent to improve public education and other services. But because St. George’s racial makeup would be 70 percent white, skeptics are seeing the initiative as nothing more than a new-age attempt at white flight or a gerrymandering of sorts.

The problem is, St. George isn’t part of Baton Rouge city, it’s part of East Baton Rouge Parish, and they just want to form a new city within it.

Two treaties, between Hawaii and Spain, and Hawaii and Denmark, which Hawaiian independence advocates claim are still in force.

You know why I love Examiner.com? Because their “Honolulu Political Buzz Examiner” is Michael Salla, who also runs an institute on political relations with extra-terrestrials. Anyway, for what it’s worth he and others are claiming that the feds are going ahead with their plan to recognize the native ancestry roll as a federal tribe. Virtually no Hawaiian independence advocates support the effort.

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Sacred Harp 404: ‘Youth Will Soon Be Gone

A good one for All Souls Day:

Youth, like the spring, will soon be gone,
By fleeting time or conqu’ring death;
Your morning sun may set at noon,
And leave you ever in the dark.
Your sparkling eyes and blooming cheeks
Must wither like the blasted rose;
The coffin, earth, and winding sheet
Will soon your active limbs enclose.

Ye heedless ones who wildly stroll,
The grave will soon become your bed,
Where silence reigns and vapors roll,
In solemn darkness ’round your head.
Your friends will pass the lonesome place,
And with a sigh move slowly on,
Still gazing on the spires of grass
With which your graves are overgrown.

Ye blooming youth, this is the state
Of all who do thy grace refuse;
And soon with you ’twill be too late
The way of life and Christ to choose.
Come lay your carnal weapons by,
No longer fight against your God;
But with the gospel now comply,
And heav’n shall be your great reward.

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Yeats: ‘A Prayer On Going Into My House’

From The Wild Swans At Coole:

God grant a blessing on this tower and cottage
And on my heirs, if all remain unspoiled,
No table, or chair or stool not simple enough
For shepherd lads in Galilee; and grant
That I myself for portions of the year
May handle nothing and set eyes on nothing
But what the great and passionate have used
Throughout so many varying centuries.
We take it for the norm; yet should I dream
Sinbad the sailor’s brought a painted chest,
Or image, from beyond the Loadstone Mountain
That dream is a norm; and should some limb of the devil
Destroy the view by cutting down an ash
That shades the road, or setting up a cottage
Planned in a government office, shorten his life,
Manacle his soul upon the Red Sea bottom.

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