Christians in the Closet

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Ace points us to this Rod Dreher account of his interview with a “deeply closeted” Christian professor at an “elite law school.” It’s long, but worth it, if you like that feeling of wanting to punch someone in the mouth.

“The sad thing,” he said, “is that the old ways of aspiring to truth, seeing all knowledge as part of learning about the nature of reality, they don’t hold. It’s all about power. They’ve got cultural power, and think they should use it for good, but their idea of good is not anchored in anything. They’ve got a lot of power in courts and in politics and in education. Their job is to challenge people to think critically, but thinking critically means thinking like them. They really do think that they know so much more than anybody did before, and there is no point in listening to anybody else, because they have all the answers, and believe that they are good.”

The rest might make one more and more depressed, the farther one gets into it: coming attacks on Christian schools, purging of professional organizations, removal of opportunities for Christians in the corporate world, etc. There are, naturally, references to The Benedict Option.

I believe Dreher and others are overlooking some key and unique cultural points about the United States. First, there are at least 200 million private firearms in the US, many if not most of them in the hands of cultural conservatives. Second, most “elites” can’t operate a gun, or even hold one in their hands without urinating in their pants suits. Third, the national government (“Feds”) hasn’t quite seized complete control of every aspect of life from the states.

Our good and faithful elite Christian law professor paints a picture of American Christians gradually giving in on all points, retreating from politics and the courts, and, especially, not getting fighting mad. Probably, he’s never been to a Knights of Columbus meeting.

fascisiti

Here’s my alternative scenario of the future: Certain elements in the  “red states” resist the liberal fascisiti. I think we now know that this isn’t going to be the Governors, considering the simpering performance of Pence and Hutchison, but some conservative legislative majorities would probably risk being boycotted by the NCAA in order to make a statement. More pressure, financial and legal, is brought to bear from DC and the Gay Corporate Mafia. Decent people from around the country rally ’round the besieged state(s). Some even move there, or at least camp out with rifles…and then, magically, an Enclave of Sanity independent of the Blue State sewers will be carved out of Flyover Country, the gays will go back to sodomizing each other in New York and Hollywood and everyone will live happily ever after…

Yeah, I’m not buying it, either.

I guess all I’m sure of is that America ain’t Rome under Nero, American progressives don’t have the moral certainty nor the backbone to actually kill American Christians, and American Christians aren’t as a body going to hide in the closet from sodomites and their “allies.”

The men who lie with men, the women who lie with women, the men who think they’re women, the ones who want to sodomize animals and children, and their elite enablers: Are threats of boycotts and Twitter hate campaigns and not getting hired at UCLA really going to cause American Christians to pretend to approve of this? To turn their faces away and pretend not to notice?

If so, it really is the End, and I’ll shut up and go in the closet and watch the show.

And sharpen my sword.

Georgism and proprietary cities

The Economist’s newest issue is dedicated to urban land and space. The most widely accepted critique of Piketty is based on the importance of land in inequality. Henry George is proposed as a solution to Silicon Valley’s housing woes.

The common thread to these ideas is, well, Henry George. George is a figure who is very difficult to describe in modern terms. He was a combination of JK Rowling, Milton Friedman, and Ralph Nader; JK Rowling because his book, Progress and Poverty, was the most read book second only to the bible,  Milton Friedman, because he founded an intellectual movement, Ralph Nader because he entered politics as an outsider, coming in second running for governor of New York City.

Even this combination fails to do justice to George. His book was a dense treatise on political economy, hardly a bestseller today. And while Friedman was the public face of libertarianism, the movement came with a rich history and many other scholars. Further, George’s influence was so high that several communities were founded on his principles.

Looking back, the man who George most resembles in terms of influence is Karl Marx. Both wrote hugely influential treatises on political economy, inspiring both political movements and actual communities. The difference is, George’s influence waned sharply after his death, to the extent he is largely a footnote today.  People have forgotten the immense cultural influence he once was.

Unfortunately today George is only remembered for his idea of a land tax. He was also a staunch advocate of free trade. According to Tyler Cowen, one of his books, “Protection or Free Trade remains perhaps the best-argued tract on free trade to this day.” In fact, both Frank Chodorov and Albert J. Nock, now integrated into the libertarian tradition, were both heavily influenced by George.

George is coming back into the foreground primarily because of the increase in housing prices over the last few decades. After decades of land falling in importance compared to other factors of production, it is making a comeback. The rise of the knowledge economy has coincided with a rise in the importance of networks. As in person meetings are valuable for networks the land on which those networks exist rose in value as well.

The rise of property values is not the only factor sparking an interest in George. With crypto-currencies and the sharing economy income is becoming harder to track. Such factors raise the marginal cost of taxing income forcing governments to look for alternatives. As land is easy to appraise and tax, as well as necessary to live, expect governments to tax land to make up for lost revenue from taxing income.

As others have taken up the mantle for free trade, George’s legacy remains land. George argued for taxing only the unimproved vale of land, not the value of a building or agriculture on the land, only the land itself. His arguments for a land tax are relatively straightforward and can be split into economic and moral arguments.

In economic terms, land is inelastic. While taxing labor decreases the supply of labor, and taxing capital decreases the supply of capital, taxing land leaves the supply of land unchanged. His moral argument is that ownership of land is unjust because land is not created. If people own what they mix their labor with, they cannot own land as land exists independently of whether humans mix their labor.

George’s economic arguments have found a degree of popularity among well-known economists. Milton Friedman called the land tax the least bad tax. Joseph Stiglitz showed spending on public goods could increase the value of the land by the same amount as the spending itself. Even Adam Smith wrote sympathetically.

Ground-rents are a still more proper subject of taxation than the rent of houses. A tax upon ground-rents would not raise the rents of houses. It would fall altogether upon the owner of the ground-rent, who acts always as a monopolist, and exacts the greatest rent which can be got for the use of his ground. More or less can be got for it according as the competitors happen to be richer or poorer, or can afford to gratify their fancy for a particular spot of ground at a greater or smaller expense. In every country the greatest number of rich competitors is in the capital, and it is there accordingly that the highest ground-rents are always to be found. As the wealth of those competitors would in no respect be increased by a tax upon ground-rents, they would not probably be disposed to pay more for the use of the ground. Whether the tax was to be advanced by the inhabitant, or by the owner of the ground, would be of little importance. The more the inhabitant was obliged to pay for the tax, the less he would incline to pay for the ground; so that the final payment of the tax would fall altogether upon the owner of the ground-rent.

Now, before continuing it is worth noting some of the flaws of George. He did not believe he was advocating for a more efficient form of taxation.  He thought a land tax would stop business cycles and end poverty, a rather tall order. Further, a land tax is second to a pigouvian tax in efficiency terms. A pigouvian tax limits negative externalities, optimizing the level of production.

Granted, knowing the ideal level to impose a pigouvian tax is virtually impossible. Being able to differentiate between the value of a building and the value of the land on which the building is constructed is done every day by insurance companies.

The difficulty in implementing a land tax is that it is inherently redistributive. Landowners lose and renters win. As landowners typically have stronger roots in the communities they also tend to have more political power, ensuring their ability to block taxes which primarily burden them.

Land taxes would also not solve the primary problem of expensive housing, which is regulations. Nimbyism leads to onerous building codes, raising the price of housing several fold, 800% in London and 300% in Paris and Milan. The Economist reports “lifting all the barriers to urban growth in America could raise the country’s GDP by between 6.5% and 13.5%, or by about $1 trillion-2 trillion.”

The other problem that a land tax fails to solve is public choice. Even if a land tax is more efficient at generating revenue, governments rarely spend their money wisely. Spencer Heath, a follower of George, realized this. Turning Georgism on its head, Heath argued for proprietary communities, where a single owner would provide public goods. A shopping mall is a prime example of a proprietary community, providing security, lighting, public spaces, and other public goods.

The broader argument for proprietary communities is Disney World, arguably the best run city in the US. With tens of millions of annual visitors, it manages to remain clean, safe, and fun. I doubt there is major metropolitan area in the US with no dangerous parts.

Of course, Disney World is a resort, but the logic applies more broadly. Disney does a very good job taking care of Disney World because their profit depends on it. If someone is hurt or has a bad experience, Disney loses customers. The link between actions by the governing body and outcomes is much more direct than in most city governance structures.

A proprietary city would be able to gain revenue by enacting policies which increased the value of its land. While not necessarily desirable in the US, a proprietary city would likely be able to outperform many third world cities. I lived in Tegucigalpa Honduras the last five months so I will use the dysfunction there as an example, though it is hardly unique.

Tegucigalpa had several very nice bike lanes on major roads. Except they were not bike lanes, they were bus lanes. However, the buses the city had bought were too big to fit in the lanes, so the lanes were taken over by bicyclists and pedestrians. A large minority of the cars were also missing license plates. Apparently the budget for license plates ran out a few years ago and now new cars come with a letter which is stored in the glove compartment and gives the car permission to use the roads. Public schools are also atrocious, some are controlled by gangs and the leaders of several student protests were recently murdered.

Ultimately, the real problem in Honduras is the security. It remains the murder capital of the world. Having your phone stolen is an expected occurrence. Some people do not buy smartphones for this reason. Single murders are barely reported any more, there have to be two or more dead. And many people fear the police more than they do the gang members.

It is important to keep in mind the reasons above when considering proprietary cities. They do not need to be better than the first world, merely better than the competition, which in many countries is not a very high bar.

Security can be used as the most basic example. It is simple to imagine a proprietary city offering far better security than exists in Honduras today. First of all, private security tends to be more trustworthy than government police. If a private security guard is corrupt, they can be easily fired. Second, carefully monitoring the entrance and exit, as is done in all hotels and apartments already, ensures anyone committing a crime can be easily caught.

Of course, this remains speculation for now. No land developers I know of are creating open access privately administered cities on the scale I am considering. However, given the history of George’s influence. It is not unreasonable to think that a version of his ideas is revived and used to improve the living conditions in the third world.

Typology of property and anarchists

I wrote two pieces arguing for a typology of property rights. Short story shorter. Because property is a relation among men with respect to an object, we can classify property according to the relationship the property owner has with other people. The other people can be family/friends, anonymous strangers, and government. Property can also be distinguished by contracts and personal property which has the threat of violence and theft. These distinctions result in this chart.

Contracts Violence/theft
Family/friends 1 2
Anonymous strangers 3 4
Government 5 6

Below is a quote from Further typologies of property rights. 

The second part is more interesting, how to enforce contracts among anonymous strangers, 3 in the table, and how to ensure there is no violence and theft against anonymous strangers 4. Most economists are unclear on the distinction between the two options, however it is an important one. There is much evidence, international trade being the primary one, that state enforcement is unnecessary to protect contracts among anonymous strangers.  However, as Gurri pointed out, the state is likely necessary to protect against violent expropriation from anonymous strangers.

As such, the state exists less to protect private property per se, and more to protect against a specific type of encroachment on private property. In fact, given that many major American cities did not have police departments until the mid 19th century, it seems state exist primary to prevent large scale violence.

I would like to use this framework to critique academic anarchists. They tend to focus on 3 in the table, whether the state is necessary to enforce contracts among anonymous strangers. Some academic anarchists also investigate whether stable rules can emerge in chaotic situations. However, both research agendas miss the hard question 4, whether a non-monopoly of force can prevent theft and violence by anonymous strangers in a modern city like environment or larger.

To the extent anarchism is a normative project, whether it is a desirable alternative to modern first world governments is an important question. This requires a mechanism to protect against anonymous third party theft and violence. David Friedman provided the theoretical mechanism, as well as an important case study. Unfortunately, there has been little focus on this question since.

class_rings_captain_planet_by_Musical_Devil

Noninterventionist Super Friends, assemble!

Is there anything Hillary Clinton doesn’t have?

Millions of dollars from speaking fees, a private email server, a beloved husband, undying respect from empty-headed women, and infinite political connections. Oh, and all that foreign money, of course.

For someone as popular and well-connected as Clinton, you’d think the only thing she’s missing is a diamond as big as the Ritz. But now, the former First Lady has been gifted with something new: her own Thought Police squadron. A group calling itself “HRC Super Volunteers” has pledged to uncover “coded sexism” as the 2016 race heats up. And here I thought that was Salon.com’s job.

The group is wasting being the Praetorian guard against misogyny. Here are the words, according to these high-strung ladies and beta men, that reveal inner sexism when used to describe Hillary: polarizing, calculating, disingenuous, insincere, ambitious, inevitable, entitled, overconfident, secretive, out of touch, will do anything to win, and represents the past.

How cute. HRC Super Volunteers think they’ll sway the debate in Hillary’s favor by harping about latent sexism. Good thing few people care about such nonsense. The only folks who will be persuaded are Hillary-loving progressives. Their minds won’t be changed, but their convictions will be further confirmed.

(more…)

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The singularity should put the fear of God in you

I’ve been having weird dreams lately. Part of my dream last night involved the singularity and a word called “ultrapunishment.” Needless to say, it was more of a nightmare.

It was pretty abstract, but the jist of the dream was that the “Mariani family secrets” were stolen by a fellow in his pre-singularity mortal life, and an apparently Mariani-related woman who looked like Camille Paglia (who is actually pretty cool) was now a powerful posthuman being who had the power to torture the thief’s consciousness.

There are no Mariani family secrets, and nobdy knows what the singularity holds for us  a fact that is baked right into the etymology of the word. Maybe perfect moral enlightenment will come with merging with a superintelligence. Maybe they will inherit their human pettiness, or maybe such pettiness will magnified yet. The point is that even a chance of the extreme disutility scenario of being punished forever is worthy of consideration.

Even someone who is originally a dick to you could be a vengeful post-human godmaybe it’s unlikely, but it’s possible. So, it’s in your interest to follow the teachings of Jesus and love your worst enemy. Any utility lost from self-denial for the good of another in this mortal life is inconsequential compared to a potential eternal punishment or reward.

This is all textbook example of imperfect contrition, where someone behaves morally out of something such as fear of punishment rather than the love of God and his laws. So my advice is to try to show charity and kindness even to the least deserving assholes on the planet, since you don’t know who is going to be in a privileged position of processing power. Maybe it’s the best reason, but if you believe in the singularity, you might as well follow God’s greatest commandments.

For reasons that should now be obvious, I don’t view the singularity as a necessarily good thing. As Zager and Evans said, “If God’s a-coming, he oughta make it by then.”

Euroscepticism

Secession lagniappe

Bruce Thornton over at The Hoover Institution says the European Union’s days are numbered.  Among the culprits are demographics, excessive regulation, monolithic monetary policy, welfare statism, secularism, multiculturalism, and rising nationalism, some of which are certainly intertwined.  As he correctly points out, this list is mostly well understood – but perhaps the “perfect storm” view of it all is not.  Pat Buchanan summarizes the piece as well.  Here’s Thornton:

Nor over the last century have the various substitutes for Christianity managed to fill the void. Political religions like communism and fascism failed bloodily, leaving behind mountains of corpses. Nor has secular social democracy, with its utopian ideals, provided people with a transcendent principle that justifies sacrifice for the greater good, or even gives people a reason to reproduce. A shared commitment to leisure, a short workweek, and a generous social safety net is nothing worth killing or dying for. Neither is the vague idea of a transnational E.U. ruled by unaccountable Eurocrats in Brussels and Strasbourg.

More important, from its beginning, the idea of the E.U. depended on the denigration of patriotism and national pride, for these were seen as the road to the exclusionary, blood-and-soil nationalism that fed Nazism and fascism. Yet all peoples are the product of a particular culture, language, mores, histories, traditions, and landscapes. The “postmodern” abstract E.U. ideal of transcending such parochial identities was destined to collide with the real cultural differences between European nations.

Don’t miss Chris Roth’s 10 separatist movements to watch in 2015.  It’s quite good.  A few excerpts below.  On Catalonia (#9):

Don’t let last month’s anticlimactic referendum fool you: Spain is fragmenting, and disappointment over what happened—and especially what didn’t—in November will only deepen the cracks.  Catalans are just looking for the next vehicle for their frustration and impatience.

And East Turkestan (#8):

Uyghurs do, if they play it right, have the capacity to make Xinjiang ungovernable.  It’s possible a truly general uprising would result in a bloodbath that would make the Tiananmen Square massacre look like nothing.  But if it happens in the context of a general unraveling of Chinese unity—with separatist sentiment on the rise in Taiwan, Hong Kong, and Tibet as well—then anything can happen.

Go read his Kurdistan (#1) comments for yourself – not to be missed.

Cleanest data yet proving Crimeans are very happy with Russian annexation via the Christian Science Monitor.  Putin celebrated the 1-year anniversary by more extensively integrating the separatist South Ossetia region of Georgia.  Russia beat back Georgia in 2008 in their defense, recognizes it as an independent state, and shovels it plenty of cash.  None of this is lost on their President:

Mr. Tibilov remarked that Wednesday marked a year since Russia annexed Crimea. “We welcomed that step from the first day. South Ossetia welcomes all political steps that Russia’s leadership makes.” (WSJ)

Georgia’s other separatist region, Abkhazia, signed a treaty with Russia a few months ago as well, which this blog linked to at the time.  Both come in at #4 in Roth’s 2015 list, where he calls them “puppet states” and says they have both “openly asked to be annexed by Russia.”

Despite its geographic size, South Ossetia only holds about 50,000 people.  Here is the wikipedia entry and below is a map of the region as well as their coat of arms.

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Related: how nervous does Putin make Estonia?

Why countries that recognize Palestine turn their back on Kosovo. (Hint: It’s America). Interesting read, although I’m not sure how the parties in question don’t also make use of “righteous indignation” in various ways.  Anyways, the gist:

This ultimately renders humanitarian appeals for recognition in Kosovo and Palestine (and Abkhazia, and eastern Ukraine, and Kurdistan) rather dishonest. The nations in question, the actual people vying for self-determination, are championed by their respective supporters as suffering nobly under the yoke of amoral oppressors. To the pro-Kosovo faction, big-bad Russia and little-bad Serbia impede international recognition for the sake of being bad. To the pro-Palestine crowd, big-bad America and little-bad Israel deny Palestinian sovereignty within the same, moralistic, black-and-white framework.

All parties seem to use righteous indignation to their political advantage; except, of course, the parties with the most tangible stakes: the Kosovars and Palestinians. They are minimized to little more than chess pieces—pawns, in fact, the most disposable of chess pieces—buffeted between elite players in the great game of 21st century realpolitik. A game that, for these would-be states, offers no discernible prize.

A Robin Hanson reading of this might conclude secession isn’t (always) about independence.  Related: Iranian propaganda in Kosovo and Netanyahu backs off his pre-election vow of no Palestinian statehood

A majority (52%) of Germans now want Greece out of the Eurozone.  That’s 11 points higher than two weeks earlier.

Is a Scottish exit inevitable?

Icelandic President: “Independence in itself can never be a negative.”

The Dutch government must compensate the families of Indonesian men it summarily executed in that country’s war for independence in the 1940s

Good stats are hard to come by, but violence in Xinjiang / East Turkestan seems to be on the rise.

Hong Kong in disarray

China defending its South China Sea activity

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Both Lake and Lassen Counties voted 3-2 to place the State of Jefferson on their general ballots. A dissenting Lassen county supervisor prefers to take aim at a 1964 Supreme Court Decision instead.

Lew Rockwell invokes Lysander Spooner and Frank Chodorov to beat back anti-secessionist “regime libertarians”, and closes with this:

 Secession is not a popular idea among the political and media classes in America, to be sure, and regime libertarians may roll their eyes at it, but a recent poll found about a quarter of Americans sympathetic to the idea, despite the ceaseless barrage of nationalist propaganda emitted from all sides. A result like this confirms what we already suspected: that a substantial chunk of the public is willing to entertain unconventional thoughts. And that’s all to the good. Conventional American thoughts are war, centralization, redistribution, and inflation. The most unconventional thought in America today is liberty.

Lengthy City Journal piece on California’s founding that opens with a bang:

The founding of California was an adventure, an epic, a tragicomedy, a conquest, and a window into America’s soul. It was a creation ex nihilo that reveals the roots of society, the establishment of justice, and the very nature of man. “All our brutal passions were here to have full sweep, and all our moral strength, all our courage, our patience, our docility, and our social skill were to contend with these passions,” native son Josiah Royce wrote of his motherland in 1886.  Philosophers have long extrapolated from existing states, of whose origins the precise details are lost, just how political life comes into being. In California, there is no need to speculate. It happened only yesterday, every noble act and sordid deed alike recorded.

Came across a recent internet poll asking if Upstate NY should secede.  Comment # 8 is worth a look, highlighting the usual rural / urban policy mismatch.

South Miami is looking for help splitting Florida up.

Crying secession in Maine

The Republic of Oregon – 1840-1870

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Assimilation is an issue of scale and polycentrism can help.  (very relevant to Thornton’s EU piece.)

Alex Tabarrok and in the NYT with an op-ed on private cities.  See also his chat with Russ Roberts on this topic.

Viewing_Skyline_at_Jamshedpur_City

Jamshedpur, a private city in India

The Economist is optimistic on the American Latino demographic.

For an open Mexican border, sans citizenship

The marginal cases argument for open immigration

March 16th was Open Borders Day and an Open Borders Manifesto was written up.  Here is their link round-up from the day.

Small countries in need of cash are selling rights to citizenship. Programs in Bulgaria, Cyprus, and Malta will have EU-wide ramifications.

Anarcho-capitalists in Cuba

Seasteading might get its own reality show.

(Image sources 1, 2, 3 and 4)