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Announcing Jacobite magazine

We’re please to announce the beginning of a new magazine called Jacobite. The publication features articles on culture, politics and philosophy with a focus on “exit” — that is, building alternatives to systems rather than trying to lobby within them. Check out Nick Land’s primer on accelerationism, Mark Lutter on the geopolitical realities of private cities, Kantbot on how the Chapo Trap House are just LARPing as people with dangerous ideas, Andrea Castillo on the LD50’s latest “alt-right” exhibit, and Chris Morgan on the Entourage-like hubris of Fyre Festival.

Follow us on Twitter at @jacobitemag.

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Backward Causality and the Current Year

One of the best things about getting older is that the “amusement quotient” increases, almost geometrically.

So now the “1900s” is so  long ago that it’s not really relevant to 2017, which presumably sprang sui generis from the Womyn’s Studies department of a $50,000 a year liberal arts college. (more…)

Rid Yourself of the White Man

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By the title you might expect some sort of radical text, saying some like we should go back to Africa or kill the cracka off in a glorious revolution. Maybe some black panther like rhetoric that simultaneously condemns whites and seeks their help and embrace of our cause; well, those whites who are “down for the people” anyway.  I mean none of that of course, nor do I mean one should rid themselves of the intangible parts of our culture that may have started with whites like the sax (or any of the instruments used to create the Blues,  Gospel, and Jazz), the English language or ( if you believe they gave It to us) the Christian religion. No culture is without outside influences and purity spirals are unhealthy for any culture, movement, and organization.

That said, I certainly am against embracing much of white culture and especially current mainstream white culture. I’d dissuade one from engaging the former because I am an anti-assimilationist, and the latter because it’s crass,  godless, materialistic and vulgar ( like our current culture). We need to support and foster our own institutions, and outlooks on the world in order to be a spiritually and culturally prosperous race. If we don’t do that, our very identity will always be insecure and we will continue to exhibit the forms of self-hatred and self-destructiveness that are so common among us.

What I mean is rid yourself of the white man as an excuse, as one to emulate, as one to oppose and as one to seek love, respect or any validation from. Be neither his enemy nor his follower. Imagine your own path.  Be secure in yourself as a black man with his own ways, mores, values, and culture developed in our over 400 years in this land now called the United States. Celebrate your achievements, unify with your brethren, follow your betters and lead your lessers. Create a way of life directed at self-determination for the black race, instead of one dedicated to receiving favor or fairness from whites. Act and behave as a confident person from a confident culture. That is the only way to build on our traditions and maintain our identity( what little we have left of it)

Ab Ki Bar Trump Sarkar

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Image Source: Quartz India

This recent spate of “right wing” victories which includes Brexit, Trump, and the European nationalists is part of the same global phenomenon which produced Modi.

It almost seems too obvious to point out how similar Trump and Modi are but I haven’t seen many people in my circles saying it. Probably because I hang out mostly with Americanized NRI liberals in the Brahmin class (as per Moldbug’s schema, not Chaturvarna). These people love Modi and hate Trump and want to avoid finding the obvious similarities and connections. There are some articles tracing out the connections. Mostly in condemnatory tones. But some sources are saying the exact opposite as well, which is totally ridiculous. So lets go over some of the basics.

Victory of the Edgelords: The first major similarity is their negative public branding, and the material causes for why that sort of branding was possible in the first place. Trump and Modi both are both considered bigots by their liberal opponents (particularly in English language media which has been totally captured by leftist establishment forces), and have garnered support from right wing radicals. In Trump’s case this mostly centers around his rhetoric, though he is also favored by far right groups like (numerically and politically insignificant) KKK or the (much more numerous and significant) Alt-Right. In Modi’s case it derives from his institutional connection with the RSS and Hindutvadis in general, and his role in the Gujarat riots. In both cases this seemed to have damaged their reputations and election chances at the time. They were considered outsiders with hickish attitudes by their own liberal countrymen, and scary nationalists by neoliberals in other countries. Remember how under Obama the US denied Modi’s visa? Well Trump narrowly escaped the same fate at the hands of the UK parliament. Ultimately in both cases this politically correct negative branding failed to stop the candidate, as what the media establishment portrayed as a negative and bigoted campaign was interpreted very differently by the voting public.

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A Heaven For The Modern World

The Federalist published a piece I wrote about the heavy-hitting Black Mirror episode “San Junipero.” While some called it a brighter episode in the series, I think it was a dark, sophisticated meditation on morality and salvation. Check it out.

But this isn’t just a matter of homosexuality; the logic for same-sex marriage has been baked right into opposite-sex marriage for decades. Where marriage was once, in our society in decades past, a set of obligations to people, past, future and present, it is now about love—two (or more?) people enjoying one another in a relationship they can terminate at any time. How, then, can we justify preventing two people who enjoy each other from getting married, no matter what their sex?

Thus, the homosexual relationship and the contraceptive heterosexual relationship of mutual enjoyment can be seen as microcosms of the paradise world of San Juniper: their existence is not justified by any created purpose, but by the moral philosophy that matter, consciousness, and existence are all to be melted down and rearranged to maximize individual enjoyment. Even if there is an option to have children in San Junipero, it would exist in the same way that gay adoption exists in our world: something—a consumer choice—that is instrumental to satisfying desires, not an end itself.