Race

What we can learn from the anti-lynching movement about curbing police brutality

In the decades immediately preceding and following the turn of the twentieth century, gleeful crowds of white Southerners numbering in the hundreds frequently gathered to watch the lynchings of black Americans, oftentimes for the petty crime of stealing a hog, or none at all. By the 1960s, public lynchings had largely become a thing of the past and today, people react to photographs of this dark time in our nation’s history with shock and disgust. What brought an end to this era of mob violence?

Arguably, it was the actions of one former slave, Ida B. Wells, who collected and reported comprehensive data on lynchings in the South to prove that African Americans were more often victims than criminals when it came to lynchings, thus transforming public opinion and creating the possibility for political reform.

Tragically, disproportionate violence against African Americans continues today, albeit in a more subtle form. In a recent article for The Guardian, Isabel Wilkerson wrote that according to available data, the rate of police killings of African Americans today is roughly equal to the rate of lynchings in the early decades of the twentieth century. Then, every four days a black person was publicly murdered, often simply for stealing 75 cents or for talking back to a white person. While the rate of police killings of African Americans has fallen 70 percent over the last 40 to 50 years, it is still estimated that in today’s day and age an African American is murdered by a white police officer an astounding twice a week for offenses as egregious as walking up a stairwell.

While there are five times more white Americans, black people are three times more likely than white people to be killed when they encounter the police in the U.S., and black teenagers are far likelier to be killed by police than white teenagers. Additionally, the number of innocent people killed and assaulted by the cops is likely even higher than the data suggests considering that local police departments are not required to report police crime.

While white Southern lynchers in the early 1900s claimed that they were filling in where the legal system failed by serving as arbiters of vigilante justice whereas today murderers are more likely to hide behind police badges, in both cases racism was and is shrouded in promises to serve and protect. Then and now, stereotypes of black inferiority obscure systematic oppression and allow murderers to get away without so much as an inquiry. As Wilkerson wrote, “Last century’s beast and savage have become this century’s gangbanger and thug.”

Given the chilling parallels between the lynchings of the post-Reconstruction South and modern-day state-perpetrated violence against the black community, it is worth taking a closer look at the success of the anti-lynching movement for insights on how we might repair today’s political institutions and race relations.

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Authoritarianism works!

According to news reports the fascist internationale’s conference in Budapest was cancelled by order of Hungarian President Viktor Orban himself, a man who’s said he wants to end liberal democracy.

So maybe what we’ve got is a right-wing strongman superseding a fascist movement, sort of like what Franco did with the Falangists.

Or is that quite right? The group in question was quoting civil rights hymns after being banned and vowing to carry on — apparently by holding private gathering that was broken up by the cops — could it be that we’re talking about a racial justice organization being suppressed by majoritarian tyranny? We appear to have a glitch in the matrix along these lines, with a Buzzfeed reporter tweeting that the detentions of white nationalists were “fast becoming a Hungarian free speech issue.”

Both interpretations probably give the conference too much credit. Both of their marquee partnerships pulled out or didn’t show; Jobbik and Aleksander Dugin (whom the conference organizer’s wife did translation work for). Though Jobbik still apparently claims it’s not a racist conference.

Anyway, Richard Spencer bet on Hungary, with a right wing among the strongest in Europe, as being hospitable to the sort of ideas that are expressed at your average NPI conference. This was not just incorrect, but as Jobbik pulling out seems to suggest, vastly unrealistic.

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Violence as a matter of scale

It’s interesting what happens when you see two nations, diverse and distinct as they can be, interact. A minor hostile interaction can tend to escalate very quickly if you let it. When all you have is emotions and pure instinct to go by, a slight can become a fistfight very quickly. That goes with people. Communities. Nations.

Conflict takes a lot to inspire these days, but it’s far easier to incite it as the number of people you need to provoke grows ever smaller. It’s made all the more so when you see the other as not just some other person, but as something else. If you think that Other person isn’t respecting you and your space in that moment, what do you do? Are you calm enough to let it slide? Do you run away, as some would argue here? Or do you fight?

It’s admittedly strange to compare violent conflicts of recent, especially because the reasons and methods are so diverse, and because sounds so simplistic. But applying the economics of scale, you become more appreciative of what is happening from a holistic perspective, even you don’t have a complete understanding of things. In two such conflicts, the lack of clarity makes a comparison apt. When you have two distinct groupings, clarity is beyond important when a mistake is made in interaction. Sometimes, that requires patience.

Three teenagers kidnapped and killed. Or maybe they were killed already, and the butchers had made a large mess in the clear-up. Or maybe they were kidnapped and accidentally killed. The killers are (not) state-mandated terrorists. Or they’re (not) militants associated with the government. Or they’re (not) just a bunch of morons with AK-47s and some unabashed sense of righteousness. Or the leadership admitted their (non) role in the situation.

A teenager is shot and killed. Maybe he was (not) a suspect in a robbery. Maybe he was (not) reaching for a cop’s a gun. Maybe he was (not) picking a fight. Maybe he just said (did not say) “fuck off, pig” with his hands up. The cop’s a rookie. The cop’s a veteran. The cop is (not) hiding something. The cop is (not) hiding. There are (no) death threats.

All this information is as much a jumble as the items found in a trash can. Yet we seek to answer this slight as fast we can. Why? Why bother asking? We demand justice, revenge, blood. Screw the first two words, we’ve always wanted blood. It’s one of the few things we yearn for more than sex.

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Transmissions from the Hollow Earth: Expect an emergent Hip Hop traditionalism

in which a young eager ivy leaguer burnt out on history turns out timely and finally solves the mystery of timecube.com (Hi Mom!)

Race as Spiritual Technology:

Marxism has been fermenting for long enough in the more well-concealed crooks of windows of the cathedral, generally out of eyeshot for all but the tallest, and of absolutely no merit during the putrefactio stage: like so many hermetically-sealed vessels of cheap solipisitic, Kool-Aid-imitative substance, those who attempted to taste the prison hooch before enough time had elapsed, digging up the orchard promptly found themselves catching brewer’s sickness.  Other than those lost their minds, faith, or life if they weren’t lucky enough to come back akathesiac, catatonic-neurotic husks of the men they were to their families, busted road signs to their home towns down so many stretches of politically contested highway, these remnants of the vanguard, finalists in the ceremonial rites of the intoxication olympics, strive to deliver, uninterrupted pieces of time from the outer rim, indivisible in and of themselves and integral only as virtual energy, must like the conservation of the angular velocity of an orbiting electron briefly excited is suddenly apparently replaced (if we’re being crudely mechanical)  In reality, there were three things, the beginning, middle, and end of an indivisible moment: excitation, acceleration, sudden-indelible-intensive-return-transformation.

Hip-hop is, ultimately an undertaking on the order of magnitude of permitting and preventing, affirming and denying holocausts

If the invisible hand (the real one, the grabby junky one that’s not so good with money) can be made to loosen its grip on the central form on the potters wheel.  But know that, as long as the matter is sufficiently fluid, lassitude of grip can only serve to keep (You/The Author/The Artist) utterly from deciding, where this matter will not go.

Only after relapse is prevented, discipline elapses sufficiently; now the moment of inertia of the incipient res can be roughly fixed in the sense of the artist.  Fluid must be fully integrated into the medium for catastrophe to subside.  Operations can not be performed in a state of catastrophe.  Substance can finally learn how to begin to express its new trust to the author, in his essential motivation as the author to catch her as gravity begins to exert an entirely different effect, as the short term collapses into the present and the concrete future stretches into teleovirtual conformity with the attractor eidos.

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