Race

#ConservativeLivesMatter

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The presidential election next year has lead partisanship to highest level in American Politics. While Democrats play to a multicultural identity politics with white candidates, the Republicans play white identity politics with multiracial candidates. Both sides commit excess like when liberals accuse Ben Carson being an ally of white supremacists and conservatives accuse Bernie Sanders of being a Nazi. Both claims are false while is true that some positions embraced by Carson are similar to people on the far right, I don’t really think that neo-Nazis or white supremacists would consider a black politician for president. On the other hand, Sanders fascination with Scandinavia isn’t because of their race but with its generous welfare state. Generalize that one side or another is racist had become a tactic for candidates playing to their base.

Donald Trump is maybe the biggest example of white identity politics, liberals had compared him to the Nazis, and however Trump is a loyal ally of Israel. On the other hand liberals love to accuse Carson of being a “House Negro” but when Ralph Nader said the same thing about Obama, liberals accused him of being racist. But it’s not only liberals versus conservatives, Kasich compared Trump to Hitler. Neocons distrust Trump despite his strong Jewish ties and hawkish rhetoric. Conservatives had for a long time argue the theory of “natural Republicans”, that minorities are traditionally socially conservative and therefore would vote republican but as Jim Antle wrote these was only a myth and that when it was time to go to the polls, minorities voted in an overwhelming majority for Democrats. There isn’t an honest talk about race by conservatives, Jack Hunter argue that a lot of people in the right are dismissing the Black Lives Matter movement and being hypocrites in respect of big government abuse by the part of the police.

Liberals are hypocrites on racial issues when they said they are in favor of minorities but attacked viciously minority candidates running against then. No matter if the opponents are conservatives like Carson, Rubio and Cruz or third party progressives like Nader. In 2003, the Democratic Party establishment endorsed Gavin Newson against a progressive Latino like Matt Gonzalez in the San Francisco mayoral election just because Newson was a Democrat and Gonzalez was a Green. However is difficult to predict if multicultural identity politics will always play in favor of Democrats, the victory of an Indian American like Kshama Sawant of Socialist Alternative show that minority third party candidates could made the difference. The Green Party has been savvy enough to make inroads with the Black Lives Matter movement, at least one leader in the movement seem to be running against an incumbent Democrat for the state legislature next year.

It is important that American politicians would talk honestly about race. Marc Fisher reflections on the GOP, show that despite having minority candidates they were lacking in support from minorities. Some people dismiss the idea of Black Conservativism, but even social democrats like Jeer Heet admit that these is a real ideology but says that is not what Ben Carson represents today. The idea of self-reliance for the black community is powerful, it was shared by both Howard Zinn and the Black Panthers. But in a mostly white Republican Party, minority conservatives spend most of their time in search for white voters than making inroads in their own communities. Democrats should also talk about race, for example how affirmative action has made complex the admission to college to Asian Americans. Democrats had for a long time saying that they are in favor of minorities however the regulations that they push had made difficult for minorities to start their own business and also the gentrification is more usual in liberal cities. I sadly had to admit that neither Clinton or Trump would speak honestly on race, they would do whatever to please their base. But maybe the Black Lives Matter movement could teach a lesson to all. Conservatives should learn that while minorities don’t usually support their ideas, they are protesting against the abuse of power by government officials in their protest against police violence. Liberals should learn to respect the fact that not all in diverse communities are going to agree with their agenda and that a lot of their policy made more difficult the life of minorities.

Social class in America: the inequality we ignore

When Paul Fussell wrote Class in 1983, social class in America was “notably embarrassing”; sociologist Paul Blumberg, three years earlier, had called it “America’s forbidden thought”. Today, with the focus of media, academic, and political rhetoric on matters of race and sex, class consciousness—to use an admittedly dangerous term—seems absent from the public mind. Rather than being forbidden, the matter of social class as something which can transcend race has been all but forgotten.

But certain questions are only answerable in terms of socioeconomic class. When one asks, as the Washington Post did recently, why the country’s “most progressive cities” are losing their Black residents; or, as the Atlantic has asked, why “blue” cities are often unaffordable for middle-class families; or why the poorest county in the country—Owsley County, Kentucky—is about 98% non-Hispanic White; the progressive cries of racial injustice fall flat.

When I was growing up in suburban areas of the peripheral South, there was no “social class” per se—there were merely different kinds of people. Some lived in houses, others lived in trailers; some moved a lot, others didn’t; some always had money in their pocket, others didn’t. But more importantly to me as a kid, some people looked and acted very differently from others; some read books and others didn’t; some listened to the music I liked and others didn’t. These latter differences, especially the petty disagreements between subcultures which are so important to post-WWII Western youth, did much to cloud my vision of the socioeconomic divisions which were at the root of so many of them.

Such divisions are, ultimately, a matter of differences in shared experience–vocational experience in particular. Differences in shared experience are related to nearness and similarity; people are especially likely to form group identities with those to whom they perceive themselves to be geographically close and similar in culture or likeness. If someone lives far away and has no relation to you, you probably don’t perceive any deep commonality with them–unless you simulate nearness with the help of, say, the Internet.

To draw a useful map of class in the United States, then, means knowing what are the most socially divisive differences in vocational experience–in other words, the differences which are most likely to determine: 1) what kinds of people you live near and 2) what your (sub)cultural norms are, not to mention 3) your material conditions. Some of these might be: whether you have gone to college, whether you own a business, what your credentials are, etc. We can develop such a map in greater detail in the future, but for now we can distinguish an educated class–those living in what Charles Murray calls superZIPs–and an uneducated one. The two are easy to tell apart:

Several teenage church members spent a weekend helping to repair an elderly woman’s small house on a winding country road. For some, the experience was an eye-opener.

“I don’t usually encounter people who aren’t like us,” Zach Hannan, a River Hill High School senior who hopes to become a doctor, said as he joined adults replacing a damaged kitchen floor. He added, “I’m not used to seeing small houses.”

Hannan said that he has accompanied his parents, both psychologists, on cruises to Europe and Alaska and that most of his friends have been to Europe, too. Working nearby, Brandon Pelletier, who headed to Ohio State University this fall to study business, said his friends all have smartphones and shop for high-end clothes at the local mall.

So why, with all this in mind, are “America’s most progressive cities” in the process of “losing African Americans”? For the same reason that Chicanos in the Pilsen neighborhood of Chicago want “White hipsters” to stop moving in: the educated class is culturally unlike the urban minorities in places like Chicago and Austin, and, more to the point, it makes use of material conditions–gainful employment, home ownership, stable location, etc.–that the uneducated, of any race, urban or rural, do not enjoy in the same proportion. It wields greater social capital as well as economic capital, and both are dependent on social networks which members of the uneducated classes tend not to belong to. This means that, as happily egalitarian as the gentry might be, gentrification doesn’t somehow induct poor Blacks into their ranks. Eric Tang at the Washington Post answers his own question, and does so in terms of class:

It’s not that these cities are no longer liberal, per se, but that the brand of (neo)liberalism they now celebrate is unaccountable to the concerns championed by lower-waged workers[.]
[…]
It’s a liberalism that has, quite literally, left no room for the low-waged worker, particularly African Americans.

Not to mention poor and rural Whites, who not only do not benefit from affirmative action, but are discriminated against by universities. Whatever “White privilege” the educated class has, poor Whites are missing out.

Progressivism, then, is a signal of class; perhaps the greatest impediment to its acceptance by more Americans is economic insecurity. After all, if you went to a good school and make more money than most of the country, bloating the bureaucracy a little more doesn’t sound so bad. But if your livelihood is threatened by possible layoffs, high rent, and debt–in other words, if you’re one of an increasing number among the uneducated middle classes–voting Democrat may be simply unaffordable.

One doesn’t get the sense that middle- and working-class people are as conscious of this as they were, say, a century ago. Americans seem no longer to be as suspicious of the very wealthy as they once were. With the neoliberal GOP moving leftward on social issues and the Democrats losing their economic populism, we are left with two brands of big-government quasi-libertarianism: one for the dwindling middle class, and one for the gentry and their expanding class of dependents. Huey Long and William Jennings Bryan would find both parties hostile to what they stood for; more to the point, so would most of the American political establishment prior to the late 20th century.

To think that the implementation of egalitarian ideas would cause such an ever-growing class divide–an increasingly racial one at that!

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White plight

The Southern Poverty Law Center is going to have an aneurysm over my plea to consider the struggle poor whites face in America. The piece is (where else?) over at Taki’s Mag today. An excerpt:

The racial privilege status of white trash makes them unattractive to the media because being penurious and pale-skinned is not respectable. While poor minorities are viewed with dignity and sympathy (as they should be), the same doesn’t apply to Caucasians. The white working class is, as Baptist minister Will Campbell put it, “the last, the only minority left that is fair game for ethnic slurs from people who would consider themselves good liberals.” Since the Progressive Era, the U.S. government has made it a goal to forcefully equalize society between races, classes, income scales, and gender. But to Campbell, “poor whites have seen government try to make peace between various warring factions but they have not been brought to the bargaining table.”

The result is pockets of despair in many parts of the country, most predominantly the South. And while it’s true that poor whites have always existed in America, the callous disregard for their difficulty we see by blue bloods in the Acela corridor is new. People like Kim Konzny have been stripped of dignity and left to fend for themselves without the assistance of the media or Washington elites. Unlike impoverished blacks who hold tight to faith and community, they are without an honorable sense of identity. If they cling to the Bible, they are seen as brainless, flat-earth bumpkins. If they somehow succeed in getting out of the trailer, they are demonized and told they’ve earned nothing because of “white privilege.” If they try to stick with their own kind, they are called neo-segregationists.

 

Read the whole thing and look for me listed somewhere on the SPLC’s Hate Map. I’ll be kickin’ back in short-shorts and combat boots with an Old Milwaukee pounder in one hand and four fingers down with one proud in the other. Boy howdy!

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What’s behind the #cuckservative phenomenon? A reply to Ace

Thanks to assists by Eric Erickson, HotAir, the Daily Beast, the New Republic, Buzzfeed, and the Washington Post, the term cuckservative is probably here to stay:

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The hashtag shows a steadier increase:

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A week after Eric Erickson first tweeted about it, twice as many people per day were using the word. The question now — the eternal question — is whether this mainstream media-driven neologism is racist. Breitbart’s Milo Yiannopoulos doesn’t think it is inherently so, but if you check Twitter, it’s hard to come away with any other conclusion. This Twitter mob seems to have greatly unsettled Ace, who isn’t sure where they all came from. Most of the social media confrontations involving the term have been with the conservative online community, which has been the quickest and strongest to denounce the term and, though often skeptical of identity politics in the mainstream media, they have pretty much universally — except Ann Coulter, basically — deemed cuckservative racist.

If the popularity of ‘cuckservative’ does indeed indicate a growing tsunami of white nationalism, perhaps one ought to consult survivors from the last town the tsunami leveled. Which, believe it or not, is the dreaded neoreaction. That’s not too surprising when you think about it — there’s only so much room on the dissident right, and neoreaction was started by a Jewish guy; its most popular exponent is a post-Marxist philosopher living in Shanghai. A few months ago, several bloggers who identified with the movement disappeared from the public Internet, in some cases citing rising amounts of abuse from these people. Whether these neoreactionaries continue to discourse in secret is a matter of speculation, but they do occasionally raise periscopes. Here is one:

I almost liked Ace’s post, but I couldn’t quite get there. There was a critical amount of causal depth missing that I’m pretty sure Ace already agrees with, based on his other and more recent writings, and which he chose to omit for — I’m guessing — prudential reasons. The necessity of which is really the heart of the problem, isn’t it? I’m surprised he didn’t focus more on the related simultaneous phenomena of Trump’s sudden popularity amongst a base that feels unrepresented and betrayed with no alternative.

Specifically, he says this ‘came out of nowhere,’ and also at some other points in his post, makes as if it’s some kind of weird and ugly surprise to him.  “Whoa, who are these ‘fringe’ wackos? Who knew there were so many of them, or that their heads weren’t permanently kept down! Where do these guys comes from?!”

But I don’t think that’s really true at all. And I suspect he joined me in long thinking a development of this sort was all but inevitable given recent trends in the evolution of progressive rhetoric and tactics and of course their steadily escalating fanaticism, aggressiveness, and, alas, effectiveness.

The truth is #cuckservative, for all its ugliness and unnecessary extra derogatory baggage, seems to have touched  a very raw nerve and resonated with people in a way that is revealing of many things (some quite nasty and unreflective of my own views). But one of those revelations is that what remains of the mainstream movement is being painted into a shrinking corner where it is impossible to complain politely about one’s bad circumstances, and so it is inevitable that one’s impolite fringe would be the only ones left to take up the banner.

Let me lay out my thinking a little on this. See, to my mind, this is all a little rich coming from Ace. Yeah, I can sympathize with his need to preserve his marketability and a robust reputation for respectability, but again, that’s the problem. When’s the last time Ace linked to Sailer? Maetenloch did it during the whole UVA rape-date thing, once, and that’s the last I can remember. Not a lot of dissident-right linkage over there in general, but, in my view, Sailer is a special case. Sailer is of course radioactive, but not because he’s crude, uncivil, unprofessional, vulgar, unhinged, or anything. Only because he is a thought-criminal who is obsessed with telling the most important hatefacts that explain what is really happening to our world, and are the most significant overlooked factors with major implications for the wisdom of various policies, because no one else will.  But what does it mean to scrupulously avoid any possible guilt-by-association with the most professional presentation of hatefacts possible?

I mean, even Sailer is trying not to touch this stuff with a ten-foot pole or associate with it. He’s got a pretty good sense for staying consistently classy and above the level of dirty partisanship and emotional name-calling. But if what Sailer does write stands for anything, it is the fact that every single major issue of our day is absolutely dripping with the pretty lies of The Narrative that can only be addressed by mentioning and noticing patterns of human non-equality, each of which that the left has now successfully placed beyond the pale of acceptable civil discourse.

So Ace spends every single day chronicling two related phenomena. In his own way of presentation, these are:

  1. The crazy, evil, delusional, and mendaciously defamatory way that megaphone-holding progressives frame reality as if every problem in the world — real or fabricated — is at root the fault of George Washington Archetypes. And, as a corollary, how all their ‘solutions’ are thus unjust penalties and oppressions against people who resemble that Archetype.
  2. The absolute and catastrophic failure of the Republican Party and conservative movement to slow down the progressive agenda, to stand up for clear principles, to fight every good fight with everything they have, or, really, to even do what their constituents want them to do, and vote how they’d like them to vote, most of the time. This has pissed him off so much lately that he’s actually sworn off being part of Team Republican and the conservative political movements, because it’s in such a shambolic travesty of a condition, and he just doesn’t have the heart to bite his tongue or spin the situation anymore, if for no other reason than it’s now obviously counterproductive.

Now, what is the tone over at Ace’s place in general? He’d probably dislike the characterization, but if the shoe fits, then he should wear it, and the answer is really “neoconservative.” I don’t mean that in the derogatory ‘NYC Jew entryist’ sense, but in the positive frame that a self-identified neoconservative would defend, their Americanist politics. That is, a ‘reconstructed right’ that declares that America is fundamentally a ‘propositional nation’ with a specific historical purpose to be a continuing experiment in human freedom, that its history of arising out of a particular people, history, and tradition is fortunate and praise-worthy, but at root, merely contingent and not essentially connected to any particular characteristics, and that it should be based on a dedication to a universalist creed of equality in rights, the project of which potentially any human anywhere can accept and join without real limitation regarding nationality or race, with perhaps the mild exception of having to fit into a secularized version of the the ‘Western, Judeo-Christian’ traditional set of values that underpin the commitment to essential liberty.

Ok, that’s a mouthful, but you get the point. Neoconservatism rejects ‘This is a Christian nation’ talk, in favor of their compatible set of civil virtues and values, and to the extent it can tolerate any racial realism, nevertheless insists on colorblindness as a principal virtue. It seems to me that to the extent Ace is a social conservative, he is a social neoconservative. To the extent he leans libertarian, he is a neoconservative libertarian. If you presented the Sailer Strategy to him in explicit terms — The Republicans can only win if they embrace being The White Party — they would recoil. Even if they accept the realities of the demographic disparities in affiliation to the right, they can’t quite believe it must always be thus. It’s too important to their self-image that their movement is not a crude, old-world one of naked self-interest of ethnic factions, but a universal ideal to which anyone from any origin should be equally recruitable.

And that’s not my problem with him at all really. It’s certainly arguable that, whatever its flaws, this ‘propositional nation’ stuff is perhaps the least-goofy, least-ineffective set of ideas that has had any success whatsoever is slowing the roll of the progressive agenda by being a relatively defensibly and attractive alternative pole, even if it was only for a limited time, and that anything else would have been worse. Ok, whatever.

The problem is that it’s no longer working. What the progressives have discovered over time is a near perfect refinement of the PC-oppression-framing of everything conservative constituents complain about. Everything possible is now racialized (or genderized, or whatever) to the nth possible degree. All roads lead immediately to crimestop, do not pass Go, do not collect $200. Against this, a conservative ideology that pretends they can still play a game of idealizing colorblindness is worse than useless.

In the minds of these voters, conservative representative politics is supposed to serve as some kind of outlet for them to express their grievances and petition for relief that will support their interests. But what they are discovering — what Ace himself complains about every day — is that Republican politicians simply won’t do it. And so why won’t they do it?

Well, ‘internet folk-neoconservatism’ has a few half-answers, which is that “the donors make them sell out their principles and their base’s birthright for reasons of evil corporate greed,” or else “they are elites (i.e. near-progressives) who are only pretending to be conservatives, and only vote against the progressives when they absolutely have to or else it just doesn’t matter.”

Besides that there are also the pragmatic political concerns of doing what it takes to hold together a ‘big tent’ large enough to get majorities and be viable. But who controls the direction of the opinion of the public over whom you’d like to cast your big tent? And you can’t be ‘big tent’ and viable without being respectable, and you can’t be respectable if you’re being called racist or whatever-ist or whatever-phobe, and to the extent the progressives can leverage some statement, incident, or position to make that accusation such that enough people can be conned into believing it, you have little choice but to capitulate and give them what they want and avoid the matter altogether as a big loser of an issue for you.

And the effect, it seems to me, has been to push enough of the articulation of any legitimate basis for counter-progressive policies out of the Overton Window into taboo territory, which ends up completely silencing the high status and respectable elites who run and pay for the Party, and preemptively neutralizing any good those ideas could have had in terms of policy if only had it been possible to discuss them openly.

Immigration is the clear example, but you could use any of the manufactured progressive outrages of the past few years. Progressives want open borders because it will hand them a Brazilian one-party-state. Conservatives try to argue against it on pragmatic grounds. Progressives point, sputter, and scream, “Racist!” and conservative elites decide they simply have to avoid that because they can’t win that fight, but might as well make lemonade out of lemons and court the immigrant-labor-hiring donor class. So they start lining up to pass amnesty (or transparently merely pretend to fight against Obama’s executive amnesty), which is the opposite of what their base wants.

I could say the same for crime, for housing, for education, etc.

And Ace, what does he do in situations like there? He is appalled and angered of course, and he thinks it is horribly unfair and abusive for the progressives to accuse the conservatives of racism, but he doesn’t make the final leap and conclude, “It is the ability of the progressives to successfully win this issue by credibly threatening to accuse their opponents of racism in a way which will be believed enough, by enough people, that lies at the heart of this issue, and is the root cause of the awful, cowardly, and politically treasonous behavior I’m observing. So long as that works, and for every issue for which that works, well, we’re doomed.”

That’s why both Charles Murray and Robert Putnam, in writing books about cultural fragmentation and underclass behavior, are obliged to focus exclusively on white people!

He doesn’t seem to get there. Why not? I’m not sure exactly. Maybe he has actually and I missed it. After all, he posts a lot, and I don’t read them all. Or maybe he is on his way to figuring it out, or was on his way, before the radioactive white nationalist moron hater fringe make him “feel dirty” about sharing beliefs with that crowd and want to distance himself from them.

But also maybe he understands that this conclusion can only lead in two bad directions (1) Utter Despondency, or (2) A need to do whatever is necessary to take on the progressive structural advantage of crying-racist, which has lately grown to immense magnitude.

And (2), and the strategies that might exist under it, is a deeply troubling and ugly thought to contemplate for your standard internet quasi-neoconservative. Whose interests are your trying to defend, against what, and perpetrated in the name of what? Because progressives are dominant as the “party of non-whites,” conservative elites are stuck with a mostly white constituency who is begging for some relief from anti-white progressive policy, and the movement intellectuals have spend the last 20 years trying to beat around that bush and argue in terms of abstract ideas and human universals, and for whatever good that may have ever done in its time — that time is now over.

And so what I’m getting to is that it was simply inevitable that you would end up with a Republican Party and conservative movement machine that simply could not perform its basic function for its constituents, because the progressives have made those functions and the expression of the rational for them completely taboo. Since, with the exception of a few reckless or too-old-or-honorable-to-care types, most of these elites simply will not step outside the Overton Window, then it was likewise inevitable that a gap would grow and widen between the behavior and expressions of the politicians and their increasingly frustrated, angry, and alienated base.

This is like being a buyer in a real estate transactions, realizing the interest of your ‘agent’ isn’t quite aligned with your own, because your realtor is working on commission based on the final sale value, and so is more interested in talking to accepting the latest counteroffer instead of aggressively negotiating with the other side and helping you get the lowest price, but risking the possibility that the deal may go south and he’ll have to spend more time on your next attempt, but without any more compensation. At 3 percent commission, there are still plenty of decent realtors who care about their reputation to be honest buyer’s agents. But if that commission starts going up to 10, 20, or 50 percent, all of a sudden, every buyer is going to hate their realtor and the guaranteed betrayal of their interests, and want to spit when they hear their name. That’s what’s been happening with the Republicans. Ace spits constantly.

And so the question is what is a dejected ordinary right-leaning individual supposed to think about this whole problem of bad agents and bad agency and conspicuous public embrace of the progressive mantras that 90 percent of his own side’s voters despise? What is his explanation for why Republican and Conservative elites are so unable to speak plainly and clearly about the real troubles of the day, and seem to let the liars and defamers roll right over them?

And I just think that this state of affairs, the gap, the failed agency, the silenced neutralization, and above all the intense-identity-politics-basis and racialization of all political issues surrounding the current Big Government State, was just bound to find outlet and be expressed in some explicitly race-conscious manner as continued playing along with the racial equality delusion became too exhausting and self-destructive, and racial-equality-narrative-fatigue set in amongst the class of people that are most severely affected, least likely to defect to progressivism, most likely to feel intense frustration, and most willing to embrace risky or extreme subcultures. One can already guess without looking what the demographic profile of the #cuckservative retweeting population is.

Now, look, it would be nice if there were a polite and socially acceptable way to articulate this whole problem without being accused of racism oneself. If you were to somehow to strip the ugly, nasty, crude, and hateful connotations and meanings behind #cuckservative away, there would still be this problem of a need to have a way of naming and describing the consistent betrayal of the interest of one’s side that necessarily includes the cravenness of an agent selling out his principle in favor of staying in the good graces of the counterparty, and the consistent cowardice and inability to act or speak in defense of those interests because of a particular kind of crimestop that the adversary has been working overtime to apply to anything and everything.

So, if I were having a beer with Ace, I would ask him what exactly frustrated people in his big tent should call the elite politicians that he complains about daily for what is, in essence, the same forms of cowardice and betrayal, and which derive from the same causes? What is the essential nature of the criticism being levied? And I think it would be pretty clear that is had just become inescapable that the problem gets into the ‘icky’ territory again and again, that Ace and his kind would rather avoid for as long as possible — indeed, have avoided for as long as possible. And now it’s not possible. If the respectables can’t be the voice the movement, refuse to be in the face of overwhelming threats to their livelihoods, well then, the ugly mob will fill the vacuum from now on, and no one should be surprised that of course you aren’t going to like what they say and the way they say it.

And of course, the ultimate tragedy of all this is that it plays right into the progressives’ hands because it Dylann-Roofs the entire meta-dispute. By saying only neo-nazis could possibly fight their agenda, they make in inevitable that actual hipster-pretend-wanna-be-white-nationalists are the ones who become the face of The Lost Cause, which is just rocket fuel for the fire of progressives using that fact to smear and stamp out all the otherwise potentially respectable oppositions. And this is of course what Ace is complaining and rightly terrified about. And that’s forgivable and understandable. I mean, look what happened to the Confederate Flag and now that’s going to happen to things that were, until yesterday, just barely within the Overton Window too, which just makes things worse in Ace’s eyes. But again, what is the alternative if one isn’t willing to admit and take on the fundamental structural problem at play here?

And it just seems to me that Ace simply isn’t willing to do this, not if it means he can’t avoid associating himself with explicitly racially conscious people, which whites are not allowed to be. He wants a party that can be an anti-anti-white party, and least in most of its representative agenda, but without having to openly admit that’s what it is, and what it’s now principally about, and instead be able to hide behind the plausible cover of simply meritocratic justice and fairness and universal principle (i.e. the progressive pretense). He wants the Sailer Strategy’s end state, but not as an actual overly racially-conscious program, which is simply ideologically unpalatable for him.

And that requires people out there to bite their tongues about this stuff. But he has been a tongue-biter, and practically no one more or better than he has made the case (and recently!) that the progressives have made this completely impossible, and of the absolute futility and counter-productivity of right-wing tongue-biting that characterizes our current political stage and state of affairs. So, if he has another accurate term he’d like to use for people in his own tent to throw at the leadership that he despises and is descriptive of the character and true origin of their condemnatory behavior, then be my guest and offer one up as an alternative! I hope he figures it out quick, but, until then, #cuckservative.

The Mitrailleuse does not endorse these views, but we are committed to free, and respectful dialogue. At least, if lines have been crossed for airing views of this kind, we can be confident they are less odious than those given a hearing in the Washington Post.

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Rachel Dolezal is a victim, but not a black one

The tragic murder of nine black Americans in a church in Charleston, South Carolina has taken the wind out of the controversy surrounding the borrowed identity of Rachel Dolezal. The fire isn’t out completely. But national attention is slowly being diverted away from Dolezal, and back to matters of importance.

This is good because the less attention given to Dolezal, the better. Rather than slink away after being exposed as a fraud, the woman who spent decades pretending to be black has gone on national television to defend her charade. She refuses to believe that just because she was born to a white family in Montana, she can’t just up and switch races. Her intransigence speaks to the larger issue of what we mean when we say “race” and what it means to be black in America.

Conservatives have a point in all this hubbub: if race is a pure social construct with no biological foundation, Dolezal should unquestionably be able to claim the mantle of blackness. Anyone who challengers her is a bigot, ignorant of basic social science. Thus, Dolezal might have been born to a white family and grew up white, but can still identify as black without the fear of being unaccepted. That’s the logical conclusion of the “race is not biology” meme.

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Are human difference and equal dignity opposed?

Elizabeth Stoker Bruenig digs up this Will Saletan piece from 2007 on “liberal creationism” and l’affaire Watson, and comments:

What’s curious to me is that in this new age of scientism, Christian ‘superstition’ — our ethics, our value commitments, our axiomatic beliefs about the value of human life and dignity — is again becoming the hallmark of our ridiculousness. None of this is to say that evil hasn’t ever been done in the name of God, of course it has, but that isn’t what’s being lampooned here. Rather, the Christian commitment to the equal dignity of all people is conflated with piggish ignorance of science, which is synonymous with progress. …

The trick for Christians of this era will be to push back on the new scientism — on the truism that some people are just worth less, say, in market terms — while living in a world that identifies a total commitment to human dignity as a ridiculous superstition.

My first thought reading that sentence was, if people really are valued differently in the market — if they’re valued at all — is it not a little ridiculous to insist on the infinite worth of every human being? But so what?

I find this debate immensely frustrating because of all the point-scoring. You’ve got progressives like Saletan trolling secular liberals about the limits of their belief in evolution, and tradcons using it to say progressive assumptions about the world are informed by eugenics. Also it’s hard to separate from the history of white supremacy and American race relations in general. But let’s pretend we can for a minute.

In the years since Saletan wrote that, evidence has continued to build in favor of the idea that the story of human evolution is much more complicated, and in some cases much quicker, than we ever thought. I’m thinking of Neanderthal/Denisovian DNA being found among Asian and European populations; Harpending and Cochran on the Amish getting more Amish even in a couple of hundred years, or the cold-weather gene in Tibetans. I don’t find this scary or problematic at all, I think it’s beautiful. But whatever you think about it it’s getting difficult to ignore. I suspect this also means the guardians of political correctness will fight all the harder against the James Watsons of the world. That said, it makes about as much sense to say a person of African descent is stupider as saying a German is descended from cavemen.

I suppose there’s a case to be made for the “we don’t want to know” side; that this is a Pandora’s Box that society wisely leaves closed, and any conflation of ethics and science can only be a dilution of the former that leads to bad places. I’m sympathetic to that idea, but the robust alternative to Saletan’s “subtler account of creation and human dignity” (which, for the record, I don’t agree with), cannot be insisting that every human being everywhere in the world is exactly five-and-a-half feet tall, or an equivalent claim about intelligence. Think of it this way; say you have a perfect calculator that can measure all of a person’s qualities and give you a number of their worth in market terms. Say you can shrink that person and make him stupider, like playing an RPG backwards. Their value in the market would go down, but their value to God is unchanged. Earning less than your calculator number would be unfortunate or even unjust, and I suppose it could even be unjust that one’s number is not higher. But it makes no sense to take issue with the calculator itself, since it’s just a tool, and it certainly doesn’t bestow value, let alone infinite value.

Moreover, it’s important to ask whether insisting that human difference — which is to say, inequality — and equal dignity are opposed makes it more difficult to argue for equal dignity, especially as the evidence in favor of human difference seems to be growing. Two people can have unequal capacities but equal dignity. Scientism isn’t just the belief that evolution exists, it’s a whole complex of ideas that reduces people to instrumentalities. One could even say the vastness of human difference is further proof of the Christian idea that we are estranged from one another, and that trying to ameliorate that estrangement through policy, eugenic or otherwise, is usurping a role that properly belongs to God.

I also wonder if there’s an interesting natural law argument in the fact that progressive eugenicists were all about birth control as a means to breed “better” people, but the people who use it today are mostly the kind they would have wanted having babies. Is that to say modern America is dysgenic? I don’t know, but I doubt it will lead to good consequences. Is it scientistic to worry?