History

Chapel of St. George: Crusades

When it comes to analogizing the Crusades with ISIS, let’s remember the virtue of humility please

President Obama is some teacher. As a “senior lecturer” at the University of Chicago Law School, he reportedly presented an impartial take on the Constitution and civil liberties. He wasn’t a radical, using critical theory and identity politics to undermine the Republic. Instead, he taught objectively while lecturing about American law.

That Barack Obama is gone. Away from the classroom, we’ve learned the president isn’t so generous to his opponents. At times, he proves his own description of himself as the smartest guy in the room. His supercilious nature was on display recently at the annual National Prayer Breakfast. With Islamic radicalism swallowing up greater swaths of the Middle East, Obama took to presidentsplainin’ why some broad reflection should be used in judging the new caliphate. Surprisingly, his arrogance was not totally off the mark.

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Opus Dei could school the neoreaction

I believe I first heard of Opus Dei in 1999 when I was working on a political campaign with a good friend who I would describe as a “devout” Catholic. I was interested in the Church at the time, mainly for its central place in the history of the West. My friend and I had numerous late-night discussions (beer for him, martinis for me) about history, politics and the Church. One night after we’d had a few he asked, “Have you ever heard of Opus Dei?” I hadn’t.

He told me a fairly amusing story about how Opus had tried to recruit him during his distinguished undergraduate career at Georgetown University. Someone invited him to an event at the Georgetown Opus Dei “Center for Men” and he hung out there a bit, but never seriously considered joining.

“Two interesting things about them,” he told me. “One, these guys would only drank one beer, then stop. Two, they had the Washington Post in the lounge, but the ads for women’s lingerie had been cut out.”

Despite his own intense faith, this wasn’t for him. He was at the School of Foreign Service studying to be a diplomat. Detractors of Opus Dei love to shout that it tries to recruit the best and brightest young Catholics who are planning to go into international relations, law, politics and journalism.

Of course, MSNBCBS, the Department of State, Senators and NGOs try and recruit the same set of people to work for them, but they’re Righteous Progressive Warriors for Peace and Justice, so that’s just fine.

My friend still had a copy of Camino they gave him, and he gave it to me to read. After that, I did some more research on the organization and its founder, Saint Josemaria Escriva.

At any rate, this post is not meant as a thorough history of Opus. The Wiki bio of Escriva is a pretty balanced presentation of the history and development of the movement. Some years later I read Dan Brown’s excrescence of a book and was much amused by the albino Opus Dei assassin. The traitorous FBI agent Robert Hannsen was a member, for what it’s worth.

At this point, the reader may fairly ask, what the hell has all this to do with Neoreaction? “NRx” is a mainly internet-based socio-politico-philosophical inquiry, not a religious order, has no leader that can be discerned, no structure, no history, no monuments or even office space. Opus has this:

opus-dei-hq-new-yorkBut here’s the crux (think about what that means): Neoreaction can only affect society if it gets elites to support its ideas, intellectually, financially and eventually physically. Right now, Western elites, the Princeton-Harvard-Yale-DC-Oxford-Davos-Brussels axis, are about 99.44% pure Cathedral Prog, (with a Ted Cruz thrown in for color). The tip of the NRx spear realizes that its real mission, at this point, is to recruit elites as supporters (or at least, sympathizers. Opus calls them “collaborators”). The Neoreaction doesn’t seek political power within the current liberal democratic nation-state systems of the West, nor is it a mass movement, nor is it interested in “members” who aren’t very intelligent. Like Opus Dei, NRx has a certain exclusivity that keeps it lean and focused, and at the same time seems to make even intelligent opposition lose objectivity.

Opus and the NRx bring out something primal in “Progressives,” because they’re impervious: men without shame or fear or guilt, at least of the kind that Progs use as a rhetorical hammer to threaten and bludgeon their opposition. “Conservatives” can’t stand for long against charges of racism or sexism or ableism or whate’er, because they’re liberals. Nothing enrages the Progs like a person who refuses to be intellectually cowed by charges of “hate.” A powerful, organized group of such people is their deepest secret fear.

Neoreaction isn’t there, yet, not by a long way. It might take some steps by imposing more demands on its followers, the same way that Opus does, and all the successful religions do. The “Mainline Protestants” have withered in direct proportion to their embrace of “inclusiveness” and their depiction of Jesus as your Special Boyfriend who won’t judge you, and who will always take you back despite the fact you cheated on Him.

Opus Dei demands you sleep on the floor once a week, arise the instant the alarm goes off and dedicate your every waking moment to excellence and to raising up your daily work to God.

There’s a hint of this in some Neoreactionary blogs, lately. While they have different forms, organization (or lack of it), and goals, Opus Dei and the Neoreaction have in common a distaste for the disgusting aspects of modernity and an ethos of raising up the Good, the True and the Beautiful. Of right reason guiding a right social order. Neoreactionaries need emulate Opus Dei in this way: to raise their standards, to conduct themselves as elites and to improve themselves physically, mentally and spiritually. The best way to spread the word is by living example.

Did Jeff Flake think Robert Mugabe was a T.S. Eliot fan too?

Charles Johnson uncovers the masters thesis of Sen. Jeff Flake, the main GOP supporter of rapprochement with Cuba. It, uh, doesn’t speak well of his judgment:

The entire premise of Flake’s thesis, “Zimbabwe: Rhetoric vs. Reality,” (below) is that Mugabe really isn’t a Socialist and is “on the side of the West.”

“After a visit to the country with exposure to the amount of private enterprise and limited government interference in the economy, as well as recognizing the viable existence of a second party, one would clearly see that Zimbabwe is more on the side of the West,” Flake wrote.

Flake doubted that Mugabe really was a socialist. “What is the reason for Mugabe’s continuing lip service to socialism? Perhaps Mugabe never believed in following the socialist path at all,” he wrote. “Mugabe may have come to the conclusion that the socialist model of development is bankrupt in the African context.”
Flake continued arguing that “despite the Marxist-Leninist rhetoric, Zimbabwe has not moved towards a high degree of socialism under Mugabe.”

Now, let’s give Sen. Flake the benefit of the doubt; his thesis was exceptionally ill-timed. It was turned in in 1987, the year Zimbabwe’s decline began to accelerate as Mugabe assumed new powers, and major collectivization schemes had yet to take place. But still, we would rightly take a dim view of a masters thesis from 1935 just before the Nuremberg Laws saying Hitler displayed a “gulf between rhetoric and reality” (Flake’s words).

Really wanting socialist revolutionaries to be on your side is different from really wanting national socialists to be on your side. Wyndham Lewis is pretty much forgotten, but in 2008, we see columns in the New York Times about how, despite the lack of evidence, Mugabe was a secret T.S. Eliot fan (h/t Moldbug).

Those parts of the West that didn’t quite support left-wing anti-colonial movements were deeply invested in the notion that the transition to majority rule in Africa would be painless and orderly. The United Church of Christ was firmly in the former camp, however, and had a long history with Mugabe’s regime. That was fine when he was a revolutionary socialist, but less fine when he started oppressing gays. One of the presidents of ZANU, Ndabaningi Sithole, was a UCC minister. He gave an interview in 1995 saying the revolution was kindled by, of all people, Swedes:

Tor Sellström: There was an early involvement by the Nordic countries in the liberation struggle in Zimbabwe. How can you explain that? Did it start with the missions?

Ndabaningi Sithole: Well, to begin with it was an involvement by the missions. Sweden had a very big mission in this country at Mnene. Incidentally, my first child was born at that mission. When the struggle started, somehow the good-hearted people at Mnene sympathized with the African nationalist cause and we were able to send some of our fellows to Sweden. My own son, for instance, got into a family there. They looked after him. My daughter also got there through a Swedish family. But it is not only my family that benefited from being kept by Swedish families during the struggle, but other families as well. They benefited a great deal.

Flake is a Mormon, though, and we usually expect more sober assessments from them.

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The original mitrailleuse

(The German Emperor William is declared…in the great palace of the Kings of France)

ADDED:Nous sommes dans un pot de chambre, et nous y serons emmerdes.” Gen. Ducrot, Sedan, France, Aug. 31, 1870.

As we come to the close of the year I’d like to again thank Meister Bloom for the opportunity to write here, and recognize the wealth of talent and intelligence gathered on this most excellent blog.

I hope that reader either knows, or has taken the time to learn, what a mitrailleuse is:

Montigny_Mitrailleuse

One of the earliest successful “machine guns”, this excellent and ingenious weapon was developed by the French in the 1860s, just in time to be deployed in the so-called “Franco-Prussian” War of 1870-1; the result of which, for the French, was one of the greatest military defeats in history (eerily repeated in 1940, but let’s take it one war at a time).

I’ve been rereading Michael Howard’s superb The Franco-Prussian War: The German Invasion of France 1870-1871 and was struck by this passage:

The Emperor [Napoleon III]…also had the mitrailleuse. With this he had been experimenting since 1860, and production had begun under conditions of great secrecy in 1866. In appearance it resembled the fasces of the Roman Lictors: a bundle of twenty-five barrels, each detonated in turn by turning a handle. It had a range of nearly 2,000 yards and a rate of fire of nearly 150 rounds per minute…but such secrecy surrounded its manufacture that training in its use was almost out of the question, and no useful discussion was possible about how it should be employed.

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