Exit

Secession lagniappe

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Hope you’re not getting tired of these, but there’s a lot to keep up with. In the wake of Scotland’s vote for dependence this week, let’s revisit the Portland Declaration on subsidiarity. I’m a sucker for a good manifesto, but you ought to read the whole thing:

The State is always in danger of morbidly multiplying its cells, of assuming functions which properly belong to the person, the family, or to Society. (Society also can occasionally encroach on personal rights.) Whatever a person can do, he or she should do; the next step would be to turn to the family and then to the community. Only finally should the State be asked for aid — and the central power of the State asked only as the very last resort. This is called the “principle of subsidiarity.”

Therefore, it should also be understood that the ideal State is a federated State composed of political units with far-reaching autonomy (“states” in the American sense, Lander in German, regions or provinces in French). Regions, as well as persons, have a unique value; regions are often a more organic unit with a sharper profile than the Big State.

The gigantic, centralizing Provider State, wrongly called the Welfare State, takes over all functions of life with its inherent drive toward an increasing and swollen bureaucracy, and turns (in the words of Alexis de Tocqueville) “men into timid animals” bereft of all initiative, thus weakening the fiber of every nation to a deadly degree. A great catastrophe — history has them always in store for us — then leaves the people unable to rise again.

Here’s the Jacobite’s take:

I find it interesting that Glasgow and its surroundings, the area where Catholics of Irish descent predominate, was the region where the ‘Yes’ vote was strongest. What we see on the map this morning is almost a modern-day equivalent of the divide that existed in the eighteenth century between the Catholic Highlanders (supporters of the Stewarts) and the Presbyterian Lowlanders (supporters of the Union).

Failure and defeat in Jacobite history are so frequent as to have become a defining feature of Jacobite identity. We strive and then get heavily defeated – that’s just the way it happens, and we might as well accept it. That does not make the original striving any less worthwhile, because we stand on principle, not for any advantage.

It’s pretty obvious clickbait, but I’ve nevertheless been surprised by the sheer number ofthesesecessionistsarealsowatchingScotland‘ stories. The big difference between Scotland and most others, as David Boaz points out in a piece for TheDC after the referendum, central governments elsewhere rarely grant them. And if it’s magnanimous enough to do so, as in Scotland, the case for seceding in the first place is not as strong. Madrid, for example, seems to be trying the opposite approach, declaring Catalonia’s referendum illegal and said it would “take any measure possible” to keep it from happening. Or in Malaysia, where people are being threatened and jailed for expressing pro-secession viewpoints on social media. The EU is still nervous despite the outcome, though David Frum won, so the world lost.

And Huffpo was running this above the fold on Friday:

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Secession lagniappe: Here’s hoping for an ‘aye’ today

If it’s a ‘no,’ the referendum has put secession on the map. And if, as Tim Stanley thinks is more likely at this point, they vote to split, may it move more towards Singapore-of-the-North than “Pakistan with exposed knees.”

By the cross oor Andrew bore
By the sword oor William wore
By the crown our Robert swore
Tae win oor Liberty
Ca’ the falcon frae the glen,
Ca’ the eagle frae the ben
Ca’ the lion frae his den
Tae win oor Liberty

By the man wha’s faith was old
By the man they sold for gold
By the man they’ll never hold
Tae win oor Liberty
Ca’ the thieves o’ Liddesdale
Ca’ the spears o’ Annandale
Ca’ the brave o’ Yarrowvale
Tae win oor Liberty

By the arm that bends the bow
By the arm that plies the blow
By the arm that lays them low
Tae win oor Liberty
Ca’ the banners frae the West
Ca’ the raven frae his nest
Ca’ the clans that dance the best
Tae win oor Liberty

By the field that once was green
By the shield of silver sheen
By the sword in battle keen
Tae win oor Liberty
Bless the man wha’s faith we hold
Bless the man in chains they sold
Bless the man in cloth o’ gold
Wha’ won oor Liberty
Bless the man in cloth o’ gold
Wha’ won oor Liberty

William Batchelder, “Libertarian Perspective on the Scottish Independence Referendum, Part I: Scotland, The United Kingdom, Devolution and Referendum

The Guardian says whatever happens, things won’t be the same.

Reason’s for it

So’s Billy Bragg

Gavin McInnes is against

And I can’t help but like this crotchety take from a Jacobite:

Alex Salmond is regularly described pejoratively by the ‘No’ campaign as a ‘separatist’ – and he is, but not because he wants an independent Scotland. Independence is no more than what Scotland deserves, but the separation of Scotland from the British Crown by the assertion of a novel notion of sovereignty is an existential threat to the Union of Crowns and the concept of monarchy itself. The notion that Salmond is advocating was never accepted by James VI and his legitimate successors, who asserted the Crown’s undoubted and unqualified sovereignty over the Three Kingdoms – and all right-thinking people in Scotland must now assert it again.

Michael Brendan Dougherty on what it could mean for Northern Ireland

Steve Sailer on why it couldn’t happen here

Secession lagniappe

Groundskeeper Willie would like a word:

Here’s Ewan Watt over at TheDC on why free-marketers should support Scottish independence.

Sort of related, what if journalists covered Scotland like they cover the Middle East? And why are these Tibetans playing bagpipes?

National Journal on how American secessionists in Cascadia, Vermont, and Dixie are rooting for an “aye” in Scotland.

The New York Times on how Texans, Basques, Kurds, and other minorities are watching the referendum closely.

Pro-union parties are panicking.

David Boaz is for it.

John Harris in the Guardian:

In the broadcast media in particular, there is an implied assumption that “the Scotland moment” is something confined to that country. But the reality across the UK suggests something much deeper and wider, and a simple enough fact: that what is happening north of the border is the most spectacular manifestation of a phenomenon taking root all over – indeed, if the splintering of politics and the rise of new forces on both left and right across Europe are anything to go by, a set of developments not defined by specific national circumstances, but profound social and economic ruptures. …

What with every conceivable threat being thrown at the pro-independence side, let us assume Scotland narrowly decides to remain in the UK, that the three main parties stumble through their conferences and we get to May next year. Whoever wins will do so with only the flimsiest of mandates and, particularly in the case of a Labour party uncertain of its mission and committed to austerity, the backlash would set in early; indeed, mid-term blues might arrive well inside the first year. Ukip could easily end up on yet another roll, while the consequences of increased powers for Holyrood ripple through the whole of the UK, with unpredictable results, as evidenced by increasing interest in the kind of nationwide devolution floated today by Nick Clegg. …

In short, nothing is going back in its box. Anxiety and excitement abound in equal measure, which is what happens when uncertainty takes over almost everything. Only one thing seems clear: politics as usual suddenly seems so lost as to look completely absurd.

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Sometimes smaller is worse

While I am a huge fan of decentralization, it is important to be cognizant of the potential negative effects.  Proponents of decentralization argue that local governments are more responsive to the needs of people.  However, local governments can be dominated by local special interests, restricting the overall level of freedom.

This tension was apparent during the drive to Burning Man.  Many towns would pull over cars, ticketing them for any perceived traffic violation.  This would have no negative effect on the elected officials as out of towners don’t vote.  A more insidious example is Ferguson and the broader St. Louis area.  They weren’t ticketing one time passers through, but oppressing an entire population, keeping them impoverished.

Zoning restrictions are another example.  Japan decides zoning policy on a national level, and as such, Tokyo has cheaper housing prices than San Francisco.  This is because the property owners in Tokyo are unable to effectively lobby the national government, while San Francisco property owners are much closer to the relevant decision making body.

This point can be brought back the the 16th, 17th, and 18th centuries and the building of the nation state.  One of the primary advantages of the modern nation state was its ability to crush local monopolies.  Rivers which previously had tolls every mile for a different fiefdom would be traveled at much lower cost.  By crushing the local monopolies the modern nation state created a free trade zone within its borders.  This allowed Britain to experience the industrial revolution, overtaking the rest of Europe, despite having higher tariffs than France.

The question advocates of political decentralization must ask is, under what circumstances will the benefits of local governments outweigh their costs? Moving cities is already much cheaper now than previously, increasing the elasticity of demand for local governments.  Trade, rather than plunder, is also a far greater part of wealth today.  Another option is a shareholder state, one where the incentives of the population are more closely aligned with the ruling class than most forms of government.

Secession lagniappe

Reason has a video on the Honduran ZEDEs out this week, produced by Ross Kenyon and Zach Weissmueller:

Mark Johanson in CNN on micronations:

Many like Cruickshank credit Ernest Hemingway’s younger brother Leicester with popularizing the concept in the mid-1960s when he towed an 8×30-foot bamboo raft to a spot 12 nautical miles off the southwest coast of Jamaica and declared it New Atlantis under the obscure Guano Islands Act of 1856.

He’s written on this subject before. Al Jazeera had a long spot on micronations recently too.

SON on Boko Haram declaring a caliphate.

We’re less than a month from the Scottish referendum. Here’s Alex Massie on this week’s debate:

There are plenty of holes in the SNP’s case but Darling seemed unable – most of the time – last night to point them out. So Salmond won, not just by default but because he made the more persuasive case.

And, of course, he rediscovered the importance of lyricism: “This is our time. It’s our moment. Let us do it now.” A simple but powerful message that asks Scots only to believe in themselves. Since people like the idea of believing in themselves it’s neither a daft nor a fruitless appeal. Hope still matters.

Will it be enough? Well, I would expect the Yes side to enjoy a small bounce in the polls later this week. Perhaps a couple of points improvement. Whether that lasts as long as polling day, however, is a different matter.

That seems to have happened. David Byrne comes out against.

Tony Burman on its reverberations:

Given the many dramatic and unexpected directions in which this century is heading, the ground seems to be moving beneath our feet. Regardless of the result, there are increasing signs that history may ultimately see the Sept. 18 vote in Scotland as the beginning of something transformational.

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Review of Liberal Archipelago

I recently read Liberal Archipelago by Chandran Kukathas. It is the best academic defense of exit as a moral principle, articulating a vision of society as a large number of sub-societies where people have the choice of which sub-society to join. I highly recommend it to to anyone interested in exit.

Kukathas bases his argument on freedom of association, choosing to jettison the traditional liberal focus on justice as the foundational principle of society. He bases his defense of freedom of association on the fact that different groups of people tend to have different conceptions of justice. The way to ensure these groups can live together without conflict, is to allow them to live under their different moral institutions, so long as individuals in such groups are free to leave and join other groups as they wish.

One implication of his views is the possibility of the proliferation of “illiberal” societies, such as the Amish, or more ugly, ethnic nationalist groups. However, under Kukathas’ conception, such a meta-society would be liberal so long as individuals were free to leave their group.

On interesting thing to note is his preface. He was influenced by libertarians, thanking both IHS and Liberty Fund, as well as a number of libertarian scholars. He also acknowledges the influence of both Hayek and Oakeshott on his work. That being said, Liberal Archipelago is squarely in the liberal tradition, with his libertarian influences having a much more subtle influence on his thoughts.