Author: Guest Author

No, I’m not a feminist

The following is a guest post by Daisy Belden

“Are you a feminist?”

People ask me this question all the time. I used to shrug it off, having had a generally benign view of feminism as something that existed to fight against the dangers women faced in their everyday lives, like rape, harassment, and other forms of violence. I could see where they were coming from, since I too, had experienced these dangers: the shaky nervousness of walking home alone, hearing about my mother’s friends who were stalked, dealing with creepy guys who just won’t leave you alone. I got it, I really did. It sucks, having to worry about that stuff. But, I thought, if they really cared about women being in danger, they would just support gun rights, right? The fact that they don’t, well, that was my first clue that feminism was not as advertised.

I started to recognize the detrimental effects of the feminist movement as it merged with social justice activists and gained more popularity on the internet. It seemed like all of the sudden, every college-aged girl I knew had adopted an obnoxious, posturing kind of misandry into her digital presence. Being a man-hating woman has become trendy — a kind of signaling mechanism that means someone is a hip/liberal/down-with-the-kids type of chick. I guess that makes me a grumpy old man shaking my cane, because hating half of humanity is not going to empower anyone.

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When I tell people, “no, I’m not a feminist” the response is usually something like “…but you’re a woman.” For a brief moment I can feel my brain short-circuiting from the idea that 50 percent of the population would subscribe to one ideology simply because of their gender. Almost as if my entire individuality is washed away by the fact that I have ovaries. After regaining my composure after my mini-stroke, I try to find a way to boil down the plethora of reasons I have for not being a feminist into a succinct answer. Turns out I can’t, so here are some of the reasons why feminism is fundamentally flawed.

Women Have Brains

Shocking, I know. A feminist would have you believe that your ovaries should inform your political leanings, not your brain. It would be an understatement to say that this is pretty insulting to women who may have other priorities, like, oh I don’t know, the economic climate. Despite what a feminist will tell you, women are more than the sum of their reproductive organs. It may be hard to believe that any woman would find that she had more to gain basing her belief system on economics or philosophy rather than the parts of her body that make her a woman. But some do.

To a feminist, your brain is but an obstacle to your uterus. I have to deal with people asking me if I’m a feminist instead of my views on other, more intellectual topics, because of feminists, not because of some kind of paternalistic, condescending misogyny. It is feminists, not men, who don’t allow women to have intellectual individuality. They create the perception that women’s political philosophies are completely determined by their body parts instead of their brains. Forget economics. Forget philosophy. Forget business. Being pro-choice and pro-Planned Parenthood are all of the opinions and knowledge I need to navigate the world! Womyn unite!

This aspect of feminism offers an attractive opportunity for its proponents to add “meaning” to their lives (for some reason people seem to equate political activism with “meaning”) without ever having to open up a book — reading one article from Jezebel is good enough. To a feminist, your intellect matters none, because your gender validates your political positions. Feminists don’t have to back up their arguments because they’re women, therefore they know best about discrimination against women and what should be done about it. It is considered offensive to ask for logical, reasoned arguments, or evidence for that matter, so don’t even try.

Collectivism and Absolving Personal Responsibility

In this type of two-dimensional, collectivized perspective of women, all women are victims of men, and all men are violent rapists (because rape is defined by a feminist as any unsatisfactory sexual encounter these days). All individuality is lost, and you are judged by only one characteristic. All unsuccessful or unhappy women are mere victims of their discrimination, and every daily frustration becomes oppression. Because, why take personal responsibility for anything when you could blame the patriarchy?

For example, feminists often point to office environments as being hostile to women. The struggles of everyday life, like interactions with coworkers, which everyone faces, are now attributed to a greater conspiracy, “the patriarchy.” What no one will say to a feminist is that human interactions are fundamentally imperfect by their very nature, and that “the patriarchy” is not responsible for every interaction with another human being that you didn’t like. If a creepy guy hits on you at work, that sucks, but that’s life. Men have to deal with assholes just as much as women do, they just don’t complain about it. They know that humanity is riddled with imperfections and miscommunications, and that not everyone begins their day brainstorming ways to make your life feel like a fairy tale (sorry to burst your bubble).

Stop collectivizing people. A couple of jerks in your office don’t mean that all men are jerks. It just means that one guy is a jerk. Men probably don’t like him either.

Moreover, it astounds me that in such a free society, feminists have the nerve to say that women’s lack of professional success can be attributed to minor slights against them in school or in the workplace. These women demand that they be given jobs, engineering degrees, and board positions, instead of earning them — the odds are so stacked against them, they say (again, women can’t do it on their own because they are just a pair of ovaries, right?). Ayn Rand put it very succinctly in this quote on the Women’s Liberation Movement:

“There is no place on earth where so many opportunities are open to career women as in the United States, or where so many women have achieved successful careers. Women’s Lib proclaims that success should not have to be achieved, but it should be guaranteed as a right. Women, it claims, should be pushed by law into any job, club, saloon, or executive position they choose — and let the employer prove in court that he failed to promote a woman because she is a slob and not because she is a woman.”

Feminists are constantly infantilizing women as not able to achieve success by their own merit, but instead needing government and a collective movement to force the hand of an organization to raise them up. Women are incapable of achievement or self-confidence without intervention. Mindy Kaling sums this attitude up nicely in her book Why Not Me?:

“Just the attitude alone makes me sad: “We have to help our girls and teach them to be confident.” Well, guess what, young girls. You aren’t damsels in distress. You aren’t hostages to the words of your peers. You aren’t the victims that even your well-meaning teachers and advocates think you are.”

Feminists themselves perpetuate this notion that women are victims of society, in need of feminists’ help. They would love to take credit for Mindy Kaling’s success, by saying that she is the star of a television show because the body-positive feminist movement allowed her to be — discounting all of Kaling’s hard work and her writing and acting abilities. The reality is, Hollywood isn’t about giving affirmative action to talentless actresses just because they are chubby, Hollywood is about making money, and what makes them money is hiring people who get laughs and get shit done. Take your charity case to a non-profit; Mindy Kaling didn’t complain her way to the top. Mindy Kaling gets shit done.

Feminists Want Privileges, Not Rights

The things feminists demand — quotas, affirmative action for women in the workplace, free abortions for everyone — these are not rights, they are privileges. The feminist movement wants us to petition the government to receive political goods, not equality before the law. Peter Schwartz recalls the National Organization for Women’s march on Washington:

“When a march on Washington was organized by the National Organization for Women to publicize “violence against women,” the objects of the protest were, not just rape or battery, but reductions in welfare spending and cutbacks in affirmative action programs. As reported in the New York Times, the feminists “equated what they called ‘political violence’ with physical attacks.”

Feminists constantly blur the line between rights and privileges. Women should have the right to bodily autonomy, not the privilege of having other people pay for what she does to it. Women should have the right to sue their rapists in court, not the privilege of denying their rapists due process. Women should have the right to earn a living, not the privilege of any job they want. This is an important distinction. Women don’t need handouts. They’re smart.

So leave us alone, feminists. Stop telling women they’re successful because of Planned Parenthood. Stop blaming the patriarchy for your problems and build the next iPhone — it will do a lot more good for humanity than your complaining ever could.

Daisy Belden is a senior at the University of Michigan. She is an aspiring entrepreneur and writer, with a love for the controversial and contrarian.

better-call-saul

Vince Gilligan’s critique of rationalism

The following guest post is by Jon Bishop, who writes from Massachusetts. His essays, fiction, and reviews have appeared in such publications as Boston Literary Magazine, Ethika Politika, PJ Media, Millennial, FreightTrain Magazine, and the Worcester Telegram and Gazette.

I’m just going to come right out with it: Vince Gilligan is the most thoughtful person working in television today — and his two companion shows, Breaking Bad and Better Call Saul, demonstrate a willingness to challenge not only genre conventions but also the culture at large.

But let’s skip the quality of the storytelling and the acting and the directing for now, because many people have talked about them, and so there’s not too much to add to the discussion. And this is not a review.

What I want to focus on here is what Gilligan has to say on rationalism, which can, in this sense, be taken as a synonym for freethinking or even secularism. It is the rationalism that rejects everything but reason.

For the longest time I wondered why Gilligan chose Saul Goodman as the Breaking Bad character to get his own show. Sure, I thought, he’s appealing and funny, but he’s comic relief. Why not select instead the rugged Mike Ehrmantraut or the quiet but monstrous Gus Fring? Learning more about them would make for great television. Then I realized it: Saul is a lawyer, a profession that pairs nicely with the scientist. Why? Both are symbols of the rationalist.

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Cruikshank_-_The_Radical's_Arms

Barron’s AP test prep book butchers the French Revolution

The following guest post is by William J. Upton

The Daily Caller’s Eric Owens has an interesting piece up on a bizarre section in Barron’s AP European History (a study guide aimed at preparing high school students for the Advanced Placement European History exam – a test that could earn them college course credit). The guide provides a chart that details the political factions and ideologies behind the French Revolution – Owens ran with the bizarre conflation of Supreme Court Justice Clarence Thomas and the Ku Klux Klan as the “Reactionary/Fascist” forces (more on the use of “fascism” later). As outrageous as that is – and it is definitely outrageous – the real lede is buried completely. If you look at the chart, it gets pretty much nothing right.

I present, how Barron’s sees the French Revolution: IMG_0982
Photo Credit: The Daily Caller 

Let’s begin from left to right on their “Political Spectrum.” The sans-culottes are placed somewhat reasonably – though the chart misspells the term as “Sams Culottes,” like a Sam’s Club but for pants only). Here, though, it would also be appropriate to note that the sans-culottes were less of a mob and more along the lines of a motley group of radicalized laborers who became militant partisans during the Revolution. They weren’t so much “Communist” as they were radical democrats and republicans spurred on by anarchist factions like the Enragés and anti-Christian/terrorist factions like the Hébertists. The inclusion of the Enragés and Hébertists would have given some perspective into the radical nature of the far-left drive of the revolution.

As you begin to move to right from the sans-culottes, the chart becomes a mess of inaccuracy. The Montagnards weren’t just some “leftist” group that wanted to “regulate banks and corporations.” Led by Maximilien Robespierre, the Montagnards held down the far left of the Legislative Assembly. Their political rivals – only slightly to their right in terms of ideology – were the Girondists (not the Girendists as Barron’s spells it). The Girondists, as with the Montagnards, were anti-monarchy. The key difference between the two factions, however was over the general course of the revolution. The Girondists were killed in mass executions during the Reign of Terror in which the radical-Jacobin Montagnards and Hébertists hunted down and murdered their political rivals. The Barron’s chart bizarrely insinuates that the Jacobins were anywhere from leftist to moderate/centrist – a laughable designation when you take into consideration that the chart has the Girondists to the right of the Feuillants.

The Feuillants were a faction in the Legislative Assembly who broke with the more left-wing Jacobins over what form of government France would take. While the radical Jacobins wished for a republican or democratic form of government, the Feuillants pushed for a constitutional monarchy – rejecting the more radical Jacobin propositions. As mentioned above, the ideological beliefs of the Feuillants should see them placed to the right of the Girondists as the Feuillants were far more “conservative.”

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