Month: October 2015

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Pope Francis ticks off both the left and right

Reprinted from the Press and Journal

I’m not Catholic, but man do I love this pope.

Ever since Jorge Mario Bergoglio, otherwise known as Pope Francis, was confirmed as the Vicar of Christ in March of 2013, he’s been boggling the minds of religious and political observers.

Born to Italian immigrants in Buenos Aires, Argentina, Francis grew up in a lower-middle class environment in a country about as politically clean as the mob. He came of age in a place very much removed from stable public order. This upbringing led to become the head of the Jesuit order in Argentina at a time of dictatorship and domestic strife.

It is from this background that the Pontiff learned the importance of giving the needy a voice in human society.

All this and more make Francis a fascinating character.

His tenure as Bishop of Rome has been spent reaching out to the margins of society – the poor, the diseased, the lost and forgotten. Not long after being confirmed, he was photographed kissing the head of a disfigured man, an act of profound grace. During his recent trip to Washington, he snubbed a bunch of congressmen to visit a homeless shelter.

The caritas Francis has spread has not come without controversy, however.

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The historical legacy of American Socialism

The recent book The Socialist Party of America: A Complete History by Jack Ross, a contributor to this blog, is a must-read for anyone interested in the meaning of American socialism. The books starts in the nineteen century with the early socialists of America, some more close to Marx and others more similar to Bakunin. What seems to be the center of the book is American social democracy, but when Ross speaks about social democracy, he doesn’t refer to the Keynesianism of liberals like Paul Krugman, but the populist Jeffersonian decentralism of Eugene Debs and Norman Thomas.

Both Debs and Thomas are central to history of American socialism. The book refers to Debs as biggest champion in American history of the cause of free speech. Being imprisoned for a political speech in the context of World War I, there are few politicians that could match his anti-imperialism and conviction, and Ross mentions a possible kindred spirit in the present, the conservative libertarian Ron Paul.

Debs was a five time presidential candidate, a man who came from a prosperous immigrant family from Terre Haute, Indiana but who gave his life to the cause of workers and peace. Ross mentions that if Debs had been the presidential candidate of the Populist Party, history could have been very different; if the socialists would have gotten the endorsement from the unions, they might have been able to become an organization similar to social democratic parties in Europe. Ross makes clear his admiration for Norman Thomas, a Presbyterian minister opposed to both the New Deal and World War II, who ran six times for president as a candidate of the Socialist Party of America. Like Debs, Thomas was an anti-imperialist whose commitment to peace made him an ally of the Old Right.

Both Debs and Thomas were patriots in the most profound sense of the word; like the early socialists, their cause was a new American revolution against the oppression of capitalism, but their desired model was very different from Marxian European Socialism.

Why socialism failed to take root in the United States is question that gnaws at the edges of the book. While there is not one answer, Jack Ross thinks that the early days of the Socialist Party were crucial to their tragic future, because despite the fact that Eugene Debs was a true hero for the working class, the Socialist Party could never build a strong alliance with national labor organizations. I think there is some truth to that but the question of race is very important; the ties of socialists with racists and even with the Ku Klux Klan in some regions generate a strong problem with minorities in the days of Debs despite that he and important of the leadership of the Socialist Party were anti-racist. Also the question of Zionism made some Jewish socialists change their anti-interventionist position.

The text attempts to refute the Popular Front narrative that has been common in the history of the American Left — the role of communism and especially the Communist Party USA were overstated in the historiography of the Cold War. Though the Popular Front realignment was due largely to communists, it is very hard to think that this explains why some radicals support the Democratic Party today. Socialism was misunderstood in the context of Cold War as a synonym for communism, despite that in the American tradition they were particularly opposed to one another.

The attempt to defend the historic American social democracy is complex, because today social democracy is synonym of left-liberalism and identity politics. Maybe Milwaukee could be an interesting example for the history of American socialism, a city with a history of mayors from the Socialist Party which were efficient and transparent in the way to govern — the last one was Frank Zeidler, elected in 1948. John Norquist who called himself a fiscally conservative socialist was elected in 1998 as a member of the Democratic Party. I think that while Norquist never hold the fame of Bernie Sanders, he would probably had been closer to a more populist vein of the socialism that the Socialist Party used to represent.

On the legacy of American socialism, Ross points three groups that emerge from the break-up of the Socialist Party of America: the Schatmanites of SDUSA, the reformers of DSOC and the radicals of SPUSA. While Schatmanites were fundamental to the development of neoconservativism and very hard to identify as socialists, you can hear prominent neocons like David Frum supporting universal health care and a hike of the minimum wage. However, if non-interventionism is what used to be the principal characteristic of the American socialism, that makes them, definitively, something else.

DSOC, now DSA, is very small and despite having prominent members like Cornel West it is still part of left-wing of the Democrat Party, and it’s not event as prominent as some other progressive groups. The SPUSA still participates in some elections, but shows weaker and weaker results; their last elected member Karen Kubby was a councilwoman from Iowa City, who switched parties to the Greens, a relatively a quite common choice for members of the SPUSA.

The possibilities of development of socialism in America despite the odds were very exciting. The book relates that in the beginnings of the last century there was even a proposal of members of the Socialist Party to form an independent socialist republic in Texas. But the most clear possibility for the development of American Socialism was if Martin Luther King would have survived and run as a third party candidate in 1968.

King’s politics were close to Eugene Debs and Norman Thomas, but obviously being a prominent Afro-American leader he could rally the support of minorities. Without King the third party effort of the People’s Party failed. In the 80s the Citizens Party was born out of the Barry Commoner presidential campaign but its form of liberal reformism never became powerful. In 1984 the Green Party was born. The Green Party, despite being identified with the Keynesianism of Ralph Nader, was born in the legacy of the New Left. In the 80s socialists and anarchists founded the Left Green Network, whose purpose was to drive the party to the left, among them was the social theorist and eco-anarchist Murray Bookchin. Under his influence the Left Green Network developed a decentralist platform fighting for change at the local level, but with time the Left Green Network’s priorities fell off in favor of the more liberal wing of the party that was more focused on the national level.

I think Ross’s book fails to mention the importance of one of the Green Party founders to the history of socialism in America, Howie Hawkins was a member of SPUSA that became an ally of Murray Bookchin, but also was key into drafting Ralph Nader as the Green Party candidate. While the 2000 Nader campaign caused a backlash against the Green Party for allegedly being a spoiler, party insiders had said that the organization wasn’t as strong as in the early days of the party. The Green Party failed to become a biggest threat to Democratic Party in the next election, the liberal wing decided to choose as presidential candidate an unknown lawyer David Cobb in 2004, against Nader who was supported by socialists and anarchists and even some libertarians and paleoconservatives.

Nader running as an independent didn’t help in the party building, but neither did running a weak candidate like Cobb. In 2008 Nader built a relatively similar alliance running as an independent, while greens choose Cynthia McKinney a popular black congresswoman, but with Barack Obama as the Democratic Party nominee both Nader and McKinney showed poor numbers. In 2012 they ran Jill Stein, a physician, and got numbers far from the ones of Nader in 2000. Stein, unlike Nader, never showed interest in making inroads with the paleoconservative or libertarian vote and was in search of progressive supporters. The Green Party has evolved from libertarian municipalism of the 80s to the liberal reformism of the 90s to eco-socialism today. Though eco-socialism is a term connected to Murray Bookchin, I think today eco-socialism has in more in common with state interventionism in the name of ecology. The Green Party has embraced identity politics, which could be a problem if as in the past there is need of the votes from what used to be the Old Right. Though decentralism is still on their platform, they focus a lot more on the presidential campaign.

Ross mentions that the Old Right and socialist left had a lot in common, and I agree. Their foreign policy was the biggest common cause, Bill Kauffman goes as far as to suggest Pat Buchanan is the second coming of Eugene Debs. The text fails to mention that Goldwater speechwriter Karl Hess was also a former member of the Socialist Party, but unlike the neocons he went leftward in the context of the Vietnam War. But the text mentions something often forgotten, the fact that after his presidential campaigns Norman Thomas started to sound closer to Peter Kropotkin, denouncing state bureaucracy and calling for the development of mutual aid. In those days he sounded closer to eco-anarchists like Murray Bookchin or Christian anarchists like Dorothy Day. But even with libertarians there is still some room for an alliance, in the 2014 election Howie Hawkins the eco-socialist candidate of the Green Party for Governor of New York opposed the Keystone XL Pipeline on the grounds that it violated property rights.

A curious fact is that Jack Ross was a writer of The American Conservative, and I think he could be defined as a heterodox left-conservative, but his book could make the radical left think again in their own tradition. Today the possibility of America having a president who calls himself a socialist is real. Few journalists predicted Sanders’ success, the liberal left is tired of the corporatism of the Clintons, and Sanders’ message is resonating with a public tired of the merger of Wall Street and Washington. But neither Debs nor Thomas would had been proud of Sanders, who is not only much more bureaucratic than them, he is also a supporter of the American Empire.

Ross points that socialists are like prophets, and he is right. The historic antiwar activist David McReynolds said on the 100 year anniversary of the Socialist Party that the victory of socialism in America was not going to be when someone who was part of the socialist left is in a place of power — a sly reference to the neocons. Likewise, a victory for Bernie Sanders could easily be less the vindication of American Socialism than its defeat.

I don’t know if America will see a character like Debs or Thomas again. Ralph Nader was closer to the Old Left in speaking about a broad left/right alliance against the corporate state and the importance of the concept of community activism. But Ron Paul was even closer because in making foreign policy his priority he was able unify libertarians, conservatives, progressives and socialists against the American Empire, and like Debs and Thomas he want a Republic. I think that the book shows that not only the New Left had a lot in common with the Old Right but actually the Old Left had also a lot in common with the Old Right, a call for a Jeffersonian decentralist Republic, and whether one calls that libertarian, conservative or socialist doesn’t make much difference. The socialist left in America had strong democratic convictions and was opposed to all totalitarian forms of socialism. Though today there is still a caricature of socialism as a synonym of Soviet communism, but the youth is not interested in buying it.

There is a long noble history of American socialism, men and woman who choose to believe that they can build a new country, based on the ideals on which the old one was founded. We may need to rediscover it, as the socialism we’re most familiar with is much more pernicious. America has in the last century started to live under a kind of socialism, the state socialism of Bismarck, proper to a military empire like the ones between World Wars. Later, in the context of Vietnam War, Murray Rothbard described a “nixonian socialism,” and since Reagan, neoconservativism can be understood as right-wing social democracy. If conservatives have been vital for the triumph of some forms of socialism, maybe they could be a factor in bringing about a future for the more positive kind. Maybe the descendents of the prairie socialists are supporting Donald Trump but I think they could be waiting for a new Eugene Debs.

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Why private cities?

I have been interested in the creation of private cities for some time. A recent email exchange with Paul Romer (who I want to say was kind and clearly communicated with me which I very much appreciate as I have been critical of his work and he is a person whose time is very valuable) has led me to realize that I should write up a 15-minute pitch explaining my beliefs.

First, why care about laws at all? Romer’s TED talk is still probably the best introduction. Basically, rich countries are rich because they have good governments, poor countries are poor because they have predatory governments. A good government is one that allows private property, contract, exchange, rule of law, and organization. A bad government is one that prevents those things. With private property, contract, exchange, rule of law, and organization people learn to produce wealth, trade and have a higher standard of living. This is not just my opinion, it has become close to a consensus among economists who study the issue (see here for the best introduction, here, here, and here for econometrics, and here for a more advanced “why” analysis).

So basically, laws, or institutions, which can be thought of as the power structures which determine laws, determine the wealth or poverty of nations. So, why care about institutionally autonomous cities, institutional autonomy meaning having substantively different laws from the rest of the country? Basically, institutional change is very hard. British Prime Minister Gordon Brown has been known to quip that “the hardest part about building rule of law is the first 500 years.” In other words, getting the institutions right is very difficult.

The fall of the Soviet Union offers a useful example. A lot of well-intentioned economists tried to “fix” the former Soviet Republics. There are some success stories, Poland for example, but overall most of the countries failed to perform as anticipated. The economists were more focused on getting the prices right, than ensuring the courts were free and fair and the bureaucracy wasn’t corrupt. Another example is both Iraq and Afghanistan. The US poured hundreds of billions of dollars and thousands of lives into both, and the result is less evil governments than before, but hardly a substantive change in living standards for most of the population.

Institutional change is difficult because it first requires asking the institutions, to admit they do not function well, and second, to reform. These problems are only necessary because the institutions do not function in the first place. If a government was capable of doing so they would likely have already done it. In some sense, it is like asking coal to squeeze itself into a diamond.

Institutionally autonomous cities offer a way around this difficulty. By being built in rural land with no strong interest groups, they do not disrupt the status quo. Second, by being opt in, the acquire more legitimacy. They are not an outside body imposing new laws on an unwilling populace, but rather a new option for people trying to make a better life for themselves. Simply put, because they are regional instead of national, institutionally autonomous cities offer an easier path to institutional change.

So, I have focused my studies and energies on institutionally autonomous cities because I believe they offer the best option for institutional change, economic development, and improving the lives of the least well off humans.

Of course, there are different visions for the ideal institutionally autonomous cities. The visions can be distinguished by the governance body for the cities.

The best known advocate for institutionally autonomous cities is Paul Romer. His vision is Charter Cities. The governance body in a Charter City would be a first world country, Denmark for example. In that sense it would directly import first world institutions to third world countries. Instead of Indians or Zimbabweans needing to move to Denmark, Danish law and the opportunities and economic growth that comes with it could be brought to this country.

However, Charter Cities are not the only option. I think private institutionally autonomous cities, administered by Google for example, could produce better results more quickly than Charter Cities. However, before I discuss why I would like to say I pretty much entirely agree with the Charter Cities project. I think building a Charter City would likely be an enormous success. It would generate a great deal of wealth and improve the lives of people in the host country. In this sense, my quibbles are relatively minor. A Charter City would be a huge leap forward from the existing world, and a private autonomous city could be a small step beyond a Charter City.

So, why do I prefer a private city. The primary reason is adaptability. Building a new city is a megaproject. Private companies would be more responsive to changing conditions, new information, and unforeseen challenges.  However, before going into more depth, I would like to take a second to explain how a private autonomous city would function.

A private autonomous city would begin by buying a large area of relatively uninhabited land. They would also negotiate for institutional autonomy, basically a special economic zone. For this essay I will assume a private city state, for complete autonomy, but the arguments I make will also apply to a private city with more limited autonomy.

The business model would be similar to that of a mall. The proprietor of the land would pay for improvements, then rent out the space at a higher value because of those improvements. In this scenario, the improvements would be traditional public goods, roads, lights, water, sewage, electricity, as well as non-traditional public goods, police and courts.

The general argument is that the land proprietor would have a long term interest in the economic success of the city because such success would increase the value of the land and therefore the rents of the proprietor.

For this essay I will focus on the non-traditional public goods, police and courts, and conclude with my argument that private autonomous cities would be more adaptable. Traditional public goods are often supplied by private contractors to governments, suggesting it would be easy for a private city to contract with similar companies, if not do it themselves. Further, to the best of my knowledge, no one has argued against private cities on the grounds of higher utility costs.

The strongest argument against a private criminal and civil justice system is that it would favor the powerful. A private city, especially a small one, would likely have a small number of large employers. Several big companies would pay a disproportionate share of the city’s budget, and the city would be somewhat beholden to them. Combined with the more direct link between rent and profit this could lead to a criminal and civil justice system that favors the powerful. Especially because residents in a private city would not have the same sense of ownership as they might in a democratic city. Rather than citizens, they would be more akin to customers, which could embolden the city to favor the powerful and delegitimize the voice of the residents.

This argument applies to civil justice, police, and criminal justice. I will discuss them in that order. However, first I will make several general arguments which apply to all three.

First, all cities will have some companies which pay a disproportionate amount of taxes. The specific claim against private cities, is that private cities will be more likely to favor the powerful than other types of city governance. It is not obvious that private cities will necessarily be worse in this regard. Reputation will be very important to a private city hoping to convince residents and companies to locate there. A perception of injustice, either in the civil system, police, or criminal system, could hurt them in the long run.

As an example, many companies, Amazon, MasterCard, Geico, and Ebay for example, likely have a small number of sellers which account for a disproportionate amount of revenue. However, there companies are generally perceived as fair in their dispute resolutions. Few people are going to buy car insurance from a company that favors large clients, or use the credit cards of a company that has unfair dispute resolution mechanisms.

Second, such critiques of private autonomous cities often underestimate how bad civil justice, police, and criminal justice is in undeveloped countries. For a quick sense skim the World Justice Project’s report on the Rule of Law. For example, 21%, 23%, and 24% of Nigerians believe that police, follow the law, respect the basic rights of suspects, and are punished for breaking the law respectively. As a personal anecdote, several Honduran friends have told me they fear the police more than they do the gangs, even though Honduras is the murder capital of the world. More generally, it is common knowledge that justice systems in the undeveloped world rarely deliver justice. Unfortunately, that knowledge is often forgotten or ignored when considering the possibility of a private replacement.

There is strong evidence that private civil justice mechanisms can perform as well, if not better than public civil justice mechanisms. The best book on this is “Private Governance”, by Edward Stringham. One particularly telling example is the emergence of the Dutch stock exchange. Not only was short selling not enforced, it the Dutch government actually banned it. Nevertheless, people continued to write short contracts and they continued to be paid. Those who refused to pay contracts, even ones that were technically illegal, were simply banned from future participation in the stock market.

In a more modern example, international trade is often “lawless.” Companies frequently specify that contracts be settled under private adjudication for both speed and accuracy, as government courts sometimes fail to keep up with complex commercial contracts. The prevalence of international arbitration is reflected in detailed guides to drafting contracts, exemplified here, and here. Such contracts show private dispute resolution is often better equipped to handle complex contracts.

To some extent, international arbitration clauses can be said to exist in the shadow of the state. The New York Convention ensures participating governments enforce private arbitration agreements and rulings made in other countries. However, Peter Leeson found that state enforcement only accounted for 15-38% of international trade, a substantial amount, but not nearly enough to suggest private mechanisms were not working.

There is less evidence that private police can perform as well as public police. This is not to suggest there is suggesting private police would be worse than public police, merely that there is relatively little evidence regarding private police at all.

Edward Stringham has an article about private police in San Francisco. When people and businesses who hired the private police force were asked why they did not use the free public one, responses ranged from, “they take too long to arrive” to “they scare me”. The best response was “that’s a joke right? I have little confidence in SFDP”.

The best argument for private police is the general untrustworthiness of public police in the undeveloped world. I think most honest well-traveled people would admit they trust security guards at restaurants or hotels more than the local police. Unfortunately, improving on public police in the undeveloped world is not a very high bar.

The last, most controversial point, and the one with the least evidence to support privatization is criminal courts. This would be an extreme example, as it is highly unlikely that a private city would gain sovereignty. If a private city did manage to gain some autonomy, the criminal courts would likely be the last thing a host country would abdicate control over. While there is very little evidence on this point, I would like to make several overarching statement.

First, there are lots of examples of private actors acting badly in criminal justice, honor killings, feuds etc. However, I think these examples have as much bearing on a private city as the Saudi Arabia beheading teenagers has on arguments for social democracy. While they are in some ways the same, private criminal justice, and the actions of a state, they strip out the context that makes them different. Saudi Arabia is still a primitive state and honor killings are a primitive form of private justice. If Google were to build a city it is hard to believe it would try to build the honor killing, teenager beheading, primitive criminal justice system.

Second, a private city could remove sovereign immunity. Wrongful actions taken against citizens, including in the criminal justice sphere, would penalize the city.

Of course, that private cities could provide better civil justice, police, and criminal justice than undeveloped countries does not mean they would do a better job than a Charter City, merely that they would be better than the status quo. A Charter City, assuming it is implemented well, would provide civil justice, police, and criminal justice, at a level consistent with the Charter country. In other words, a Charter City would have low variance of its justice system.

A private city on the other hand, would have high variance. It could outperform a Charter City, but it could also greatly underperform a Charter City. Compared to a Charter City, a private city would have a slightly higher ceiling, but a much lower floor.

So, given the expected value of a private city based on civil justice, police, and criminal justice, is lower than a Charter City, why prefer a private city? The answer is adaptability, the ability to respond quickly to rapidly changing on the ground circumstances.

Cities, especially institutionally autonomous cities, are complex. The problems they have at 10,000 people are not the same problems they face at 1,000,000. Difficulties faced by the developer will not scale linearly. This requires a decision making body that is equipped to respond rapidly and effectively to such problems. Simply put, that body is not government.

One illustration of the difficulty of complex systems is massive multiplayer online games. Some of the more popular online games have millions of players trading with each other. While companies can test the games with thousands, even tens of thousands, of players before release, the dynamics will fundamentally change with millions of players. Often times the initial release is followed by several months of trying to rapidly respond to consumer feedback about the game. For comparison, take the difficulty state governments have had in establishing Obamacare exchanges online. Hawaii spent $205 million dollars developing a website far simpler than most big budget modern games, and it doesn’t even work.

Another example is the refugee crisis in Europe. Naguib Sawiris, an Egyptian Billionaire, is actively trying to buy a Greek island to house refugees. The EU, which has the resources, as well as the political clout to create a refugee city on a Greek island is standing on the sidelines.

For another thought experiment, think of a major institution of the US government that can respond quickly and effectively to new problems, the FDA, the Department of Homeland Security, the Department of Energy? The Department of Homeland Security is the newest cabinet level department created in the US. It’s most visible program, TSA, is widely considered a failure. It was recently revealed that they had a 95% failure rate in a test, failing to detect 67 out of 70 people trying to sneak fake bombs and guns on a plane. Is the political body that created the TSA really going to create an organization capable of building a Charter City, especially as the problem faced by the TSA is far simpler than problems faced by a Charter City. In this sense it is possible for a Charter City to end up a large boondoggle, a new Brasilia built but mismanaged to the point of vastly underperforming expectations.

In a Charter City there is the added problem that the decision making body would not necessarily be close to conditions on the ground. If Denmark, for example, is the Charter Country, would we expect all the Danish workers to move to sub-Saharan Africa? Requiring them to move would likely eliminate many married or elderly workers. If they are not required to move, they will be out of tune with the local conditions.

That being said, there are historical examples of public cities rapidly growing, Shenzhen being the most prominent example. However, these cities had different institutional arrangements than what is likely to arise in a Charter City.

To conclude I’d like to reiterate my main points. Institutionally autonomous cities are currently one of the best ways to improve the lives of the world’s poorest. The two competing visions of institutionally autonomous cities are Charter Cities and private cities. The primary advantage of Charter Cities is low variance and better provision of justice systems. The disadvantage is adaptability. The advantage of private cities is adaptability. The disadvantage is the low floor for the justice systems (though even a low floor would likely be an improvement in many undeveloped countries).

Ultimately, the success of a Charter City or a private city will depend on the organization with decision making authority. It is certainly possible, though unlikely, that business, growth oriented organization can emerge from negotiations between two governments to build a Charter City. Similarly, it is possible that a business with few ethical scruples can take advantage of a country granting institutional autonomy, preying on those who move there. The potential success of either project will depend the governing body, and those of us interested in such a project should do what we can to ensure the process for choosing the governing body is fair, open, and transparent.

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‘The fact is, General, I would like very well to bury the whole lot of you.’

A friend and admirer of Father Abram J. Ryan pointed me to this amusing anecdote:

A wanderer, Ryan left his footprints in various places in the 1860s, including as a priest in Illinois and Tennessee, where he was also an unofficial chaplain to Confederate soldiers. It was in Knoxville that he penned his most famous poem “in a little over an hour” and “out of a broken heart,” he said later. A plaque commemorates the spot, and a Catholic school in Nashville bears his name.

Some tales have Ryan going missing at times, or at least spanning a wider geographical area, including New Orleans, where he was said to have smarted off to a general who had accused him of refusing to bury a Union soldier.

Ryan supposedly said: “Why, I was never asked to bury him, and never refused. The fact is, General, I would like very well to bury the whole lot of you.”

Photo taken at the Confederate Memorial Hall in New Orleans, during my vacation there earlier this year.

‘American earth in old October’

Driving up to Geneseo tomorrow morning for the Front Porch Republic conference, and a long October drive made me think of this bit from Of Time and the River, what might be my favorite description of Fall (from “Telemachus”):

October is the richest of the seasons: the fields are cut, the granaries are ful, the bins are loaded to the brim with fatness, and from the cider-press the rich brown oozings of the York Imperials run. The bee bores to the belly of the yellowed grape, the fly gets old and fat and blue, he buzzes loud, crawls slow, creeps heavily to death on sill and ceiling, the sun goes down in blood and pollen across the bronzed and mown fields of old October.

The corn is shocked: It sticks out in hard yellow rows upon dried ears, fit now for great red barns in Pennsylvania, and the big stained teeth of crunching horses. The indolent hooves kick swiftly at the boards, the barn is sweet with hay and leather, wood and apples — this, and the clean dry crunching of the teeth is all: the sweat, the labor, and the plow is over. The late pears mellow on a sunny shelf, smoked hams hang to the warped barn rafters; the pantry shelves are loaded with 300 jars of fruit. Meanwhile the leaves are turning, turning, up in Maine, the chestnut burrs plop thickly to the earth in gusts of wind, and in Virginia the chinkapins are falling.

There is a smell of burning in small towns in afternoon, and men with buckles on their arms are raking leaves in yards as boys come by with straps slung back across their shoulders. The oak leaves, big and brown, are bedded deep in yard and gutter: they make deep wadings to the knee for children in the streets. The fire will snap and crackle like a whip, sharp acrid smoke will sting the eyes, in mown fields the little vipers of the flame eat past the black coarse edges of burned stubble like a line of locusts. Fire drives a thorn of memory in the heart.

The bladed grass, a forest of small spears of ice, is thawed by noon: summer is over but the sun is warm again, and there are dais throughout the land of gold and russet. But summer is dead and gone, the earth is waiting, suspense and ecstasy are gnawing at the hearts of men, the brooding prescience of frost is there. The sun flames red and bloody as it sets, there are old red glintings on the battered pails, the great barn gets the ancient light as the boy slops homeward with warm foaming milk. Great shadows lengthen in the fields, the old red light dies swiftly, and the sunset barking of the hounds is faint and far and full of frost: there are shrewd whistles to the dogs, and frost and silence — this is all. Wind stirs and scuffs and rattles up the old brown leaves, and through the night the great oak leaves keep falling.

Trains cross the continent in a swirl of dust and thunder, the leaves fly down the tracks behind them: the great trains cleave through gulch and gulley, they rumble with spoked thunder on the bridges over the powerful brown wash of mighty rivers, they toil through hills, they skirt the rough brown stubble of shorn fields, they whip past empty stations in little towns and their great stride pounds its even pulse across America. Field and hill and lift and gulch and hollow, mountain and plain and river, a wilderness with fallen trees across it, a thicket of bedded brown and twisted undergrowth, a plain, a desert, aand a plantation, a mighty landscape with no fenced niceness, an immensity of fold and convolution that can never be remembered, that can never be forgotten, that has never been described — weary with harvest,potent with every fruit and ore, the immeasurable richness embrowned with autumn, rank, crude, unharnessed, careless of scars or beauty, everlasting and magnificent, a cry, a space, an ecstacy! — American earth in old October.

And often in the night there is only the living silence, the distant frosty barking of a dog, the small clumsy stir and feathery stumble of the chickens on limed roosts, and the moon, the low and heavy moon of autumn, now barred behind the leafless poles of pines, now the pinewoods’ brooding edge and summit, now falling with the ghost’s dawn of milky light upon rimed clods of fields and on the frosty scurf on pumpkins, now whiter, smaller, brighter, hanging against the steeple’s slope, hanging in the same way in a million streets, steeping all the earth in frost and silence.

Then a chime of frost-cold bells may peal out in the brooding air, and people lying in their beds will listen. They will not speak or stir, silence will gnaw the darkness like a rat, but they will whisper in their hearts:

‘Summer has come and gone, has come and gone. And now —?’ But they will say no more, they will have no more to say: they will wait listening, silent and brooding as the frost, to time, strange ticking time, dark time that haunts us with the briefness of our days. They will think of men long dead, of men now buried in the earth, of frost and silence long ago, of a frorgotten face and moment of lost time, and they will think of things they have no words to utter.

And in the night, in the dark, in the living sleeping silence of the towns, the million streets, they will hear the thunder of the fast express, the whistles of great ships upon the river.

What will they say then? What will they say?

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