Month: April 2015

Alt-right blog reading list: How do you read?

Sorry for the minimum of posting lately, y’all, I’m working on my talk for this Thursday at Jack Ross’s book release at the National Press Club. It should be quite an evening, so be sure to make it if you’re in the DC area.

It’s April, which means on the 24th, this blog will have existed for one year. To date there have been 302 posts, and traffic, though it’s stalled recently, has been on the up and up. So please, dear reader, forgive the retrospection and stats.

I thought it would be a good idea to update the reading list of blogs and websites I read. I last did this in December 2013, and my reading habits have expanded and changed a great deal since then, so there are more than 40 links this time. Roughly speaking I get news in three ways; aggregator sites, social media, and blogs. Timely news I mostly get through the first two, and then the rest is heavily curated by ideology or personality. What strikes me about this kind of news diet is one doesn’t spend a whole lot of time on an individual site. I don’t, say, skim the top dozen papers every morning, which, if I’ve been paying attention to social media, mostly contain old information. Some aggregators I use frequently are Newsmap.jp, Memeorandum, and the Drudge Report. Anyway, here’s the list, I welcome feedback and recommendations:

Conservatism/Porchers
The Imaginative Conservative

Front Porch Republic
Nomocracy in Politics
Pittsford Perennialist
Throne, Altar, Liberty
The Heavy Anglo-Orthodox
Hipster Conservative
A Conservative Blog For Peace
The Mendenhall
Chris Bray
Solidarity Hall
Outside the Beltway

Republicans
Ace of Spades
RedState
Libertarian Republican
A Certain Enthusiasm

Libertarianism
The Beacon
Propertarianism
Students for Liberty
Tenth Amendment Center
Pileus
Antiwar.com
Antiplanner
Market Urbanism
Library of Law & Liberty
Liberty Unbound

Left
Freddie DeBoer
Undernews
Anarchist News
Socialist Worker
Democratic Left
Outside the Circle
Murray Dobbin
Steve Lendman
Political Research Associates
Revolting Europe
FAIR
CommonDreams
Rancid Honeytrap
New Internationalist
Red Pepper
Libcom

Religion
Cosmos the in Lost
Outside The Asylum
Ordinariate News
Anglican Use News
Ordinariate Pilgrim
Foolishness To The World
New Liturgical Movement
Caelum Et Terra
Opus Publicum
Fr. Hunwicke’s Mutual Enrichment
Fr. Ray Blake
Fr. Z
Standing on my Head
The Josias
Rorate Caeli
Titus One Nine
That the Bones You Have Crushed May Thrill
OrthoCuban

Geopolitics/secession
GeoCurrents

Springtime of Nations
Let a Thousand Nations Bloom
Nationalia
Hawaiian Kingdom
Jefferson Declaration Blog

Magazines
Via Meadia
The National Interest
Spiked
Taki
Oxford American

Neoreaction
Xenosystems
The Reactivity Place
Bloody Shovel
A House With No Child
Free Northerner
Graaaaaagh
Henry Dampier
28 Sherman
Losing The Creek
The Orthosphere
Anarchopapist
Social Matter
Neocolonial
Anomaly UK

Culture/Philosophy
Across Difficult Country
Street Carnage
Garvey’s Ghost
Arma Virumque
Steve Sailer
Never Yet Melted
Royal World
Modern Medievalism
Uncouth Reflections
Sweet Talk
Dark Ecologies
People of Shambhala
Gornahoor
Slate Star Codex
Ribbonfarm
Hooded Utilitarian
Ecology Without Nature

Science
West Hunter
Razib Khan
William M. Briggs
Dienkenes
Parapundit
Noahpinion

History
Old Virginia Blog
Mad Monarchist

Other
Jake Bacharach
The Fly Bottle
3 Quarks Daily
Luke Ford
Dangerous Minds

Local
Barticles
Bearing Drift
Deo Vindice
Shaun Kenney
Virginia Conservative
Virginia Virtucon
Ox Road South
Shenandoah Breakdown

Update: I should add, the fourth way I get news is newsletters, which are a bull market these days. The Transom, Prufrock, Politico Playbook, and those by individual writers (Chris Morgan just started one, subscribe here). There used to be a great CQ defense one that is now defunct.

The analog option

Michael Gibson has written an interesting post on “How to end bad governance.” The argument is that “The diffusion of the smartphone, strong crytpography, and peer-to-peer decentralized public ledgers will weld individuals, networks and voluntary hierarchies into single units of sovereign power capable of opt-out and opt-in governance without precedent.”

Unfortunately, I do not think the argument is correct. To understand we can differentiate between types of governance, contract governance and violence governance. Contract governance is the governance system we use to resolve contractual disputes. Violence governance is the governance system we use to resolve cases of direct violence of one person against another.

Violence is inherently territorial. A given condition of humans living together is a shared set of rules over when the use of violence is acceptable. Without these shared rules there would literally be chaos. Allowing someone to opt out of those rules means they would necessarily be dangerous. Any governance system must first solve the problem of violence. It remains unclear how the block chain can.

The problem of violence is currently solved by the state. This brings us to the analog option. No matter how much of our lives we move to the digital world, the state can always knock on our door and ask for money. There is always the analog option. Opting out of the state requires more than just electronic components, it requires an ability to solve the problem of violence and a way to prevent the current state from using its regulations. Both of these occur in the world of atoms, not the world of bytes. So yes, the block chain will likely revolutionize contractual arrangements. However, it is highly unlikely it will lead to the downfall of the state as we know it.

Felix Morley on maintaining a Republic

The conclusion of The Power in the Peoplepublished in 1949:

The United States has developed a civilization of its own, and no apologies are needed. This civilization owes much to Europe, but it is different from that of Europe. Owing something also to Asia and to Africa, the American way of life is nevertheless basically dissimilar from anything those continents have produced. In this country men have stood alone, unfettered by status, unhampered by the State, contracting with each other in an essentially free Society. So standing, men have grown strong, and have prevailed. They have prevailed because it is only when Man stands alone that he rises above himself, hears the still small voice of conscience, and hearkens to the Authority of his Creator. Then, paradoxically, he is no longer alone. “And yet I am not alone, because the Father is with me.”

The American civilization is neither mature nor fully stabilized. Its pains, therefore, are those of growth, not dissolution; of strength, not weakness. This civilization will continue to grow as long as it is based on the assumption that people are generally honorable and trustworthy, simply because of their humanity.

That is what most Americans mean when they loosely use the word “democracy.” Of course, a faith in human goodness is not at all the same thing as democracy, which, as an abstraction, means the “rule of the people” and, as a political system, means the unrestricted majority rule that our Constitution so carefully forbids. But a belief that Man is honorable for himself is Christian and liberal and inspiring. It is democratic to the extent that it opposes the privileges and restrictions of status. And for a civilization based on that belief there will be a bright future, so long as the people retain the power that is in them.

Because it has a faith in the individual, American civilization is hostile to any seizure of power from the people, and is particularly hostile to the seizure of this power by centralized government. From the assumption that Man is honorable comes the conclusion that self-government is desirable. To assist self-government the American is expected willingly to accept the conventions and reasonable regulations of a free Society. But he is also expected to oppose resolutely all arbitrary government by the State. The power is in the people. They must retain it. (more…)

Divided_Yemen_svg

Secession lagniappe

Yemen has been home to secessionist sentiment ever since its reunification following the Cold War in 1990.  See Chris Roth for more background here and here.  Now it is deteriorating. The Shia Houthi rebels of the north have made large gains in the last few weeks, claiming most of Taiz, the country’s third largest city.  Saudi Arabia has entered the fray, leading a sizable coalition of states and raining airstrikes down all over the place in an effort to slow the Houthis and their Iranian influence.  The U.S, a Saudi ally and supporter of the besieged Yemeni government is contributing logistics and surveillance for the strikes, so perhaps it’s not surprising that the civilian death toll is spiking.  Houthi rebels have nonetheless seized the presidential palace in Aden despite this.  The Saudis are now airdropping in weapons to anti-Houthi forces, which may or may not turn them back from Yemen’s second-largest hub.  Speculation on Saudi ground troops is running rampant.  Plus, the NYT is debating if “Yemen is America’s Fight“, so you know things have gotten bad enough that we can start to contemplate another unwinnable drawn out world-police war.

It’s worth noting that the Islamic State, previously thought to be inactive here, also came into the picture when suicide bombings that killed over 140 people in Houthi-dominated areas were claimed by an I.S. loyal group.  So to the extent the U.S. gets involved in Yemen, it will be cooperating with Saudi Arabia (explicitly) and Islamic State (implicitly) against Houthi rebels (explicitly) and Iran (implicitly) while simultaneously  cooperating with Iran against Islamic State in Iraq and Syria.  Do I have that right?  A confusing region is getting more confusing.   Cue all the updated “The Middle East Explained in XYZ # of Chart” infographics.  Better yet, don’t.

protest-SM-2011

Southern Yemen separatists

Iraq is claiming victory in Tikrit over Islamic State

Catalonia round-up:  Podemos: friend or foe?  /  Agreement on an independence roadmap / On the Catalan and Irish languages

Did the promise of more power to Scotland affect their referendum?

Moldova’s autonomous region elected a pro-Russian governor.

Brief look at Novorossiya’s role in Ukraine

The Chechen proxy war in Ukraine

Trouble between Armenia and Azerbaijan over a disputed separatist region

Young Kosovars are leaving; police are arresting their smugglers.

Devolution (and murder) in Mozambique.  Details on the bill here

Singapore‘s independence “accident.”

Xi Jinping:  “The separatist forces of ‘Taiwan independence’ and their activities threaten national sovereignty and territorial integrity.”  The Economist on the countries’ relationship.

*****

Data visualization: % of global population living under various polities over time

The time New England colonized Kansas

The internet’s first anarchist:

Barlow’s 846-word text, published online in February 1996, begins with a bold rebuke of traditional sovereign powers: “Governments of the Industrial World, you weary giants of flesh and steel, I come from Cyberspace, the new home of Mind. On behalf of the future, I ask you of the past to leave us alone. You are not welcome among us. You have no sovereignty where we gather.”

Micronations in pictures

Arctic private cities & implications for other-planet colonization

During their chat, Tyler Cowen and Peter Thiel were asked about private cities.

Thiel:  If you could give me a convincing way it could work for $50 million instead of $50 billion, I’d be interested.   & Cowen:  I tend to favor larger political units and to think that human freedom will be found by the wealth and diversity within larger political units, giving people pockets.  I’m not sure we will ever have a bottom-down creation of a lot of micro-units which compete very intensely and, through exit, give people true liberty.  I’m more optimistic about the larger political unit vision.

Georgism and proprietary cities

Decentralization as free-market federalism

NYT Magazine article for open borders

PanAm Post roundup:  iNation founders on bringing competition to government services / Against a gold standard for bitcoin / On the U.S. – Mexico border

*****

Should Alberta ditch Canada for the U.S.?

Alberta as an independent country doesn’t solve a huge number of problems. If it left Canada, its currency goes through the roof because all it has is oil exports, and that would drive agriculture out of business. It would be a one-horse economy in a very short time.

Seceding to the U.S. becomes the only political and economic option. If you do that, the inflation issue goes away, the tax problem goes away, the security problem goes away. Alberta gets everything it says it wants out of Canada within the first year of joining the U.S.

On Hawaiian sovereignty.

L.A. Times overview of the Southern Tier N.Y. secession threat over fracking: “It’s hard for them to accept that the line on the map makes such a huge difference

Short and sweet: The time has come for 51

(Image sources 1 & 2)

Christians in the Closet

untitled

Ace points us to this Rod Dreher account of his interview with a “deeply closeted” Christian professor at an “elite law school.” It’s long, but worth it, if you like that feeling of wanting to punch someone in the mouth.

“The sad thing,” he said, “is that the old ways of aspiring to truth, seeing all knowledge as part of learning about the nature of reality, they don’t hold. It’s all about power. They’ve got cultural power, and think they should use it for good, but their idea of good is not anchored in anything. They’ve got a lot of power in courts and in politics and in education. Their job is to challenge people to think critically, but thinking critically means thinking like them. They really do think that they know so much more than anybody did before, and there is no point in listening to anybody else, because they have all the answers, and believe that they are good.”

The rest might make one more and more depressed, the farther one gets into it: coming attacks on Christian schools, purging of professional organizations, removal of opportunities for Christians in the corporate world, etc. There are, naturally, references to The Benedict Option.

I believe Dreher and others are overlooking some key and unique cultural points about the United States. First, there are at least 200 million private firearms in the US, many if not most of them in the hands of cultural conservatives. Second, most “elites” can’t operate a gun, or even hold one in their hands without urinating in their pants suits. Third, the national government (“Feds”) hasn’t quite seized complete control of every aspect of life from the states.

Our good and faithful elite Christian law professor paints a picture of American Christians gradually giving in on all points, retreating from politics and the courts, and, especially, not getting fighting mad. Probably, he’s never been to a Knights of Columbus meeting.

fascisiti

Here’s my alternative scenario of the future: Certain elements in the  “red states” resist the liberal fascisiti. I think we now know that this isn’t going to be the Governors, considering the simpering performance of Pence and Hutchison, but some conservative legislative majorities would probably risk being boycotted by the NCAA in order to make a statement. More pressure, financial and legal, is brought to bear from DC and the Gay Corporate Mafia. Decent people from around the country rally ’round the besieged state(s). Some even move there, or at least camp out with rifles…and then, magically, an Enclave of Sanity independent of the Blue State sewers will be carved out of Flyover Country, the gays will go back to sodomizing each other in New York and Hollywood and everyone will live happily ever after…

Yeah, I’m not buying it, either.

I guess all I’m sure of is that America ain’t Rome under Nero, American progressives don’t have the moral certainty nor the backbone to actually kill American Christians, and American Christians aren’t as a body going to hide in the closet from sodomites and their “allies.”

The men who lie with men, the women who lie with women, the men who think they’re women, the ones who want to sodomize animals and children, and their elite enablers: Are threats of boycotts and Twitter hate campaigns and not getting hired at UCLA really going to cause American Christians to pretend to approve of this? To turn their faces away and pretend not to notice?

If so, it really is the End, and I’ll shut up and go in the closet and watch the show.

And sharpen my sword.

Georgism and proprietary cities

The Economist’s newest issue is dedicated to urban land and space. The most widely accepted critique of Piketty is based on the importance of land in inequality. Henry George is proposed as a solution to Silicon Valley’s housing woes.

The common thread to these ideas is, well, Henry George. George is a figure who is very difficult to describe in modern terms. He was a combination of JK Rowling, Milton Friedman, and Ralph Nader; JK Rowling because his book, Progress and Poverty, was the most read book second only to the bible,  Milton Friedman, because he founded an intellectual movement, Ralph Nader because he entered politics as an outsider, coming in second running for governor of New York City.

Even this combination fails to do justice to George. His book was a dense treatise on political economy, hardly a bestseller today. And while Friedman was the public face of libertarianism, the movement came with a rich history and many other scholars. Further, George’s influence was so high that several communities were founded on his principles.

Looking back, the man who George most resembles in terms of influence is Karl Marx. Both wrote hugely influential treatises on political economy, inspiring both political movements and actual communities. The difference is, George’s influence waned sharply after his death, to the extent he is largely a footnote today.  People have forgotten the immense cultural influence he once was.

Unfortunately today George is only remembered for his idea of a land tax. He was also a staunch advocate of free trade. According to Tyler Cowen, one of his books, “Protection or Free Trade remains perhaps the best-argued tract on free trade to this day.” In fact, both Frank Chodorov and Albert J. Nock, now integrated into the libertarian tradition, were both heavily influenced by George.

George is coming back into the foreground primarily because of the increase in housing prices over the last few decades. After decades of land falling in importance compared to other factors of production, it is making a comeback. The rise of the knowledge economy has coincided with a rise in the importance of networks. As in person meetings are valuable for networks the land on which those networks exist rose in value as well.

The rise of property values is not the only factor sparking an interest in George. With crypto-currencies and the sharing economy income is becoming harder to track. Such factors raise the marginal cost of taxing income forcing governments to look for alternatives. As land is easy to appraise and tax, as well as necessary to live, expect governments to tax land to make up for lost revenue from taxing income.

As others have taken up the mantle for free trade, George’s legacy remains land. George argued for taxing only the unimproved vale of land, not the value of a building or agriculture on the land, only the land itself. His arguments for a land tax are relatively straightforward and can be split into economic and moral arguments.

In economic terms, land is inelastic. While taxing labor decreases the supply of labor, and taxing capital decreases the supply of capital, taxing land leaves the supply of land unchanged. His moral argument is that ownership of land is unjust because land is not created. If people own what they mix their labor with, they cannot own land as land exists independently of whether humans mix their labor.

George’s economic arguments have found a degree of popularity among well-known economists. Milton Friedman called the land tax the least bad tax. Joseph Stiglitz showed spending on public goods could increase the value of the land by the same amount as the spending itself. Even Adam Smith wrote sympathetically.

Ground-rents are a still more proper subject of taxation than the rent of houses. A tax upon ground-rents would not raise the rents of houses. It would fall altogether upon the owner of the ground-rent, who acts always as a monopolist, and exacts the greatest rent which can be got for the use of his ground. More or less can be got for it according as the competitors happen to be richer or poorer, or can afford to gratify their fancy for a particular spot of ground at a greater or smaller expense. In every country the greatest number of rich competitors is in the capital, and it is there accordingly that the highest ground-rents are always to be found. As the wealth of those competitors would in no respect be increased by a tax upon ground-rents, they would not probably be disposed to pay more for the use of the ground. Whether the tax was to be advanced by the inhabitant, or by the owner of the ground, would be of little importance. The more the inhabitant was obliged to pay for the tax, the less he would incline to pay for the ground; so that the final payment of the tax would fall altogether upon the owner of the ground-rent.

Now, before continuing it is worth noting some of the flaws of George. He did not believe he was advocating for a more efficient form of taxation.  He thought a land tax would stop business cycles and end poverty, a rather tall order. Further, a land tax is second to a pigouvian tax in efficiency terms. A pigouvian tax limits negative externalities, optimizing the level of production.

Granted, knowing the ideal level to impose a pigouvian tax is virtually impossible. Being able to differentiate between the value of a building and the value of the land on which the building is constructed is done every day by insurance companies.

The difficulty in implementing a land tax is that it is inherently redistributive. Landowners lose and renters win. As landowners typically have stronger roots in the communities they also tend to have more political power, ensuring their ability to block taxes which primarily burden them.

Land taxes would also not solve the primary problem of expensive housing, which is regulations. Nimbyism leads to onerous building codes, raising the price of housing several fold, 800% in London and 300% in Paris and Milan. The Economist reports “lifting all the barriers to urban growth in America could raise the country’s GDP by between 6.5% and 13.5%, or by about $1 trillion-2 trillion.”

The other problem that a land tax fails to solve is public choice. Even if a land tax is more efficient at generating revenue, governments rarely spend their money wisely. Spencer Heath, a follower of George, realized this. Turning Georgism on its head, Heath argued for proprietary communities, where a single owner would provide public goods. A shopping mall is a prime example of a proprietary community, providing security, lighting, public spaces, and other public goods.

The broader argument for proprietary communities is Disney World, arguably the best run city in the US. With tens of millions of annual visitors, it manages to remain clean, safe, and fun. I doubt there is major metropolitan area in the US with no dangerous parts.

Of course, Disney World is a resort, but the logic applies more broadly. Disney does a very good job taking care of Disney World because their profit depends on it. If someone is hurt or has a bad experience, Disney loses customers. The link between actions by the governing body and outcomes is much more direct than in most city governance structures.

A proprietary city would be able to gain revenue by enacting policies which increased the value of its land. While not necessarily desirable in the US, a proprietary city would likely be able to outperform many third world cities. I lived in Tegucigalpa Honduras the last five months so I will use the dysfunction there as an example, though it is hardly unique.

Tegucigalpa had several very nice bike lanes on major roads. Except they were not bike lanes, they were bus lanes. However, the buses the city had bought were too big to fit in the lanes, so the lanes were taken over by bicyclists and pedestrians. A large minority of the cars were also missing license plates. Apparently the budget for license plates ran out a few years ago and now new cars come with a letter which is stored in the glove compartment and gives the car permission to use the roads. Public schools are also atrocious, some are controlled by gangs and the leaders of several student protests were recently murdered.

Ultimately, the real problem in Honduras is the security. It remains the murder capital of the world. Having your phone stolen is an expected occurrence. Some people do not buy smartphones for this reason. Single murders are barely reported any more, there have to be two or more dead. And many people fear the police more than they do the gang members.

It is important to keep in mind the reasons above when considering proprietary cities. They do not need to be better than the first world, merely better than the competition, which in many countries is not a very high bar.

Security can be used as the most basic example. It is simple to imagine a proprietary city offering far better security than exists in Honduras today. First of all, private security tends to be more trustworthy than government police. If a private security guard is corrupt, they can be easily fired. Second, carefully monitoring the entrance and exit, as is done in all hotels and apartments already, ensures anyone committing a crime can be easily caught.

Of course, this remains speculation for now. No land developers I know of are creating open access privately administered cities on the scale I am considering. However, given the history of George’s influence. It is not unreasonable to think that a version of his ideas is revived and used to improve the living conditions in the third world.